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‘28. ἀνιαθῇς παρὰ τοῦτο μηδέν. ἂν μὲν γάρ μοι
πεισθῇς, καὶ πάνυ ἀγαπήσεις χωρίον τέ τι παραθαλασσίδιον
ἔξω πάτου ἐκλεξάμενος, καὶ ἐν αὐτῷ
γεωργῶν τε ἅμα καὶ συγγράφων τι, ὡς Ξενοφῶν,
[2]
ὡς Θουκυδίδης. τό τε γὰρ εἶδος τοῦτο τῆς σοφίας
διαρκέστατόν ἐστι καὶ παντὶ μὲν ἀνδρὶ πάσῃ δὲ
πολιτείᾳ ἁρμοδιώτατον, καὶ ἡ φυγὴ φέρει τινὰ
σχολὴν γονιμωτέραν. ὥστ᾽ εἴπερ ὄντως ἀθάνατος
καθάπερ ἐκεῖνοι γενέσθαι ἐθέλεις, ζήλωσον αὐτούς.
[3]
τά τε γὰρ ἐπιτήδεια ἀρκοῦντα ἔχεις καὶ
οὔτ᾽ ἀξιώματός τινος προσδέῃ. εἰ γάρ τι καὶ ἐν
τούτοις ἀγαθόν ἐστιν, ὑπάτευκας: καὶ πλέον
οὐδὲν τοῖς καὶ δεύτερον καὶ τρίτον ἢ καὶ τέταρτον
ἄρξασι, πλὴν γραμμάτων ἀριθμοῦ κενῶν, ὑπάρχει,
ἃ μήτε ζῶντα μήτ᾽ ἀποθανόντα τινὰ ὠφελεῖ.
[4]
οὔκουν ἂν ἕλοιο οὔτε Κορουῖνος οὔτε Μάριος ὁ
ἑπτάκις ὑπατεύσας μᾶλλον ἢ Κικέρων εἶναι. οὔτ᾽
αὖ ἡγεμονίας τινὸς ἐπιθυμεῖς, ὅς γε καὶ τὴν δοθεῖσάν
σοι ἐξέστης, καταφρονήσας μὲν τῶν ἀπ᾽
αὐτῆς κερδῶν, καταφρονήσας δὲ καὶ τῆς ὀλιγοχρονίου
τε καὶ ὑπευθύνου πᾶσι τοῖς συκοφαντεῖν
[5]
ἐθέλουσιν ἐξουσίας. καὶ ταῦτ᾽ εἶπον οὐχ ὅτι καὶ
ἀναγκαῖόν τι 1 αὐτῶν πρὸς εὐδαιμονίαν ἐστίν,
ἀλλ᾽ ὅτι καὶ ἐν τοῖς πολιτικοῖς, ἐπείπερ ἐχρῆν,
ἱκανῶς ἐξήτασαι, ἵνα καὶ ἐξ ἐκείνων τὸ διάφορον
τῶν βίων μαθὼν τὰ μὲν ἕλῃ τὰ δὲ ἀπώσῃ 2 καὶ
τὰ μὲν διώξῃς τὰ δὲ φύγῃς. σμικρὸς γὰρ ὁ βίος
[p. 258]
ἡμῶν, καὶ δεῖ σε μὴ πάντα αὐτὸν ἄλλοις βιῶναι,
[6]
ἀλλ᾽ ἤδη τι καὶ σεαυτῷ χαρίσασθαι. σκέψαι δὲ
ὅσον ἥ τε ἡσυχία τῆς ταραχῆς καὶ ἡ εὔροια 3 τῶν
θορύβων ἥ τε ἐλευθερία τῆς δουλείας καὶ ἡ ἀσφάλεια
τῶν κινδύνων διαφέρει, ἵν᾽ ἐπιθυμήσῃς ζῆσαι
ὡς ἐγώ σοι παραινῶ.
οὕτω μὲν γὰρ εὐδαιμονήσεις, καί σου μέγα
ὄνομα καὶ 4 τοῦτο ἀεὶ καὶ ζῶντος ἐπὶ τούτῳ καὶ
’
Dio's Roman History. Cassius Dio Cocceianus. Earnest Cary. Herbert Baldwin Foster. William Heinemann, Harvard University Press. London; New York. 1914-. Keyboarding.
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