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δεῖ καὶ ἧττον: ἔστι δὴ καὶ ὡς δεῖ: ἐπαινεῖται δ᾽ οὖν ἡ ἕξις αὕτη, μεσότης οὖσα περὶ τιμὴν ἀνώνυμος. φαίνεται δὲ πρὸς μὲν τὴν φιλοτιμίαν ἀφιλοτιμία, πρὸς δὲ τὴν ἀφιλοτιμίαν φιλοτιμία, πρὸς ἀμφότερα δὲ ἀμφότερά πως. ἔοικε δὲ τοῦτ᾽ εἶναι καὶ περὶ τὰς ἄλλας ἀρετάς. ἀντικεῖσθαι δ᾽ ἐνταῦθ᾽
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