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ἡ γὰρ ἀρετὴ καὶ μοχθηρία τὴν ἀρχὴν ἣ μὲν φθείρει ἣ δὲ σῴζει, ἐν δὲ ταῖς πράξεσι τὸ οὗ ἕνεκα ἀρχή, ὥσπερ ἐν τοῖς μαθηματικοῖς αἱ ὑποθέσεις: οὔτε δὴ ἐκεῖ ὁ λόγος διδασκαλικὸς τῶν ἀρχῶν οὔτε ἐνταῦθα, ἀλλ᾽ ἀρετὴ ἢ φυσικὴ ἢ ἐθιστὴ τοῦ ὀρθοδοξεῖν περὶ τὴν ἀρχήν. σώφρων μὲν οὖν ὁ
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