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αὑτὸν ἕκαστα τούτων ὑπάρχειν τῷ ἐπιεικεῖ, πρὸς δὲ τὸν φίλον ἔχειν ὥσπερ πρὸς αὑτόν (ἔστι γὰρ ὁ φίλος ἄλλος αὐτός), καὶ ἡ φιλία τούτων εἶναί τι δοκεῖ, καὶ φίλοι οἷς ταῦθ᾽ ὑπάρχει. πρὸς αὑτὸν δὲ πότερον ἔστιν ἢ οὐκ ἔστι φιλία, ἀφείσθω ἐπὶ τοῦ παρόντος: δόξειε δ᾽ ἂν
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