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δύο ὀρθὰς ἔχει ἢ οὐκ ἔχει, ἀλλὰ τὰς περὶ τὸ πρακτόν. αἱ μὲν γὰρ ἀρχαὶ τῶν πρακτῶν τὸ οὗ ἕνεκα τὰ πρακτά: τῷ δὲ διεφθαρμένῳ δι᾽ ἡδονὴν ἢ λύπην εὐθὺς οὐ φαίνεται ἀρχή, οὐδὲ δεῖν τούτου ἕνεκεν οὐδὲ διὰ τοῦθ᾽ αἱρεῖσθαι πάντα καὶ πράττειν: ἔστι γὰρ ἡ κακία φθαρτικὴ
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