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καὶ ἀρχὴ καὶ τέλος νοῦς: ἐκ τούτων γὰρ αἱ ἀποδείξεις καὶ περὶ τούτων. ὥστε δεῖ προσέχειν τῶν ἐμπείρων καὶ πρεσβυτέρων ἢ φρονίμων ταῖς ἀναποδείκτοις φάσεσι καὶ δόξαις οὐχ ἧττον τῶν ἀποδείξεων: διὰ γὰρ τὸ ἔχειν ἐκ τῆς ἐμπειρίας ὄμμα ὁρῶσιν ὀρθῶς. τί μὲν οὖν ἐστὶν ἡ
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