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root s
سا
سأب
سأد
ساذج
سأر
سأسم
سأل
سأم
سأو
سب
سبأ
سبت
سبح
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سدن
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َند
سدى
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Qَُسِ
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َند
سرأن
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َند
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َند
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َند
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سى
سيأ
سيب
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سيد
سير
سيع
سيغ
سيف
سيل
Qَُسِ
سيم
سين
سيو
entry:
سَرَّهُ
سَرَّ3َ
سارّهُ
اسرّهُ
تسرّر
تسارّوا
استسرّ
سَرٌّ
سُرٌّ
سِرٌّ
سُرَّةٌ
سَرَرٌ
سُرُرٌ
سِرَرٌ
سَرَارُ الشَّهْرِ
سِرَارٌ
سَرُورٌ
سُرُورٌ
سَرِيرٌ
سَرَارَةٌ
سَرِيرَةٌ
سَرَّآءُ
سِرِّىٌّ
سُرِّيَّةٌ
سِرِّيَّةٌ
سُرْسُورٌ
سُرْسُورَةٌ
سَارٌّ
سَارُورَآءُ
أَسَرُّ
تَسُرَّةٌ
مَسَرَّةٌ
مِسَرَّةٌ
مَسْرُورٌ
وَقَفْتُ عَلَى مُسْتَسَرِّهِ
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4 اسرّهُ ذ , (S, M, A, Mgh, Msb, K,) inf. n. إِِسْرَارٌ; (Msb;) [and accord. to the TA سَرَّهُ; but see the first sentence of this art.;] He concealed it; suppressed it; kept it secret; (S, M, A, Mgh, Msb, K;) namely, a story, or the like: (A, Mgh, Msb:) and, contr., he manifested it; revealed it; published it; made it known. (S, M, Msb, K.) Both of these significations have been assigned to the verb in the phrase وَأَسَرُّوا ا@لنَّدَامَةَ, in the Kur [x. 55 and xxxiv. 32]: (S:) some say, that the meaning is They will manifest repentance: Th says, they will conceal it from their chiefs: the former [says ISd] is the more correct: (M:) the former meaning is also given on the authority of AO; but Sh says, I have not heard it on the authority of any other; and Az says that the lexicologists most strongly disapprove of the saying of AO; and it is said that the meaning is, they, the chiefs of the polytheists, will conceal repentance from the lower class of their people, whom they shall have caused to err; and in like manner say Zj and the [other] expositors. (TA.) In like manner also the two contr. significations are assigned to the verb in the saying of Imra-el- Keys, [in his Mo'allakah,] لَوْ يُسِرُّونَ مَقْتَلِى, which As used to quote with ش, thus, لَوْ يُشِرُّونَ مَقْتَلِى, meaning that they might publish, or make known, my slaughter. (S.) You say also, أَسَرَّ إِِلَيْهِ حَدِيثًا He revealed unto him a story (S, K) secretly. (TA.) An ex. occurs in the Kur lxvi. 3. (TA.) And أَسْرَرْتُ إِِلَيْهِ المَوَدَّةَ, and بِالمَوَدَّةِ, I showed, or manifested, to him love, or affection. (S.) It is said in the Kur [lx. 1], تُسِرُّونَ إِِلَيْهِمْ بِا@لْمَوَدَّةِ, meaning, Ye reveal to them the news of the Prophet by reason of the love that is between you and them; the objective complement of the verb being suppressed: or المودّة may be an objective complement, the ب being a redundant corroborative, as in أَخَذَ الخِطَامَ and أَخَذَ بِهِ: (Msb:) and this interpretation is correct; for إِِسْرَارٌ to a person necessarily implies revealing a secret to him and at the same time concealing it from another. (B.) ― -b2- وَأَسَرُّوهُ بِضَاعَةً, in the Kur xii. 19, signifies And they concealed, or kept secret, his case, making him as an article of merchandise: (Jel:) or they conjectured in their minds that they should obtain, by selling him, merchandise. (TA.) [See also an ex. voce اِرْتَغَى, in art. رغو.] ― -b3- اسرّ الفَاتِحَةَ, and بِالفَاتِحَةِ, He recited the Fátihah [or First Chapter of the Kur-án] secretly, or inaudibly: (Msb:) or the latter form of expression is a mistake. (Mgh.) ― -b4- أَسْرَرْتُهُ also signifies نَسَبْتُهُ إِِلَى السِّرِّ [which may mean either I attributed it to secrecy, or, like many phrases of this kind, by inversion, I attributed to him secrecy, or mystery]. (Msb.)
An Arabic-English Lexicon. London. Williams and Norgate. 1863.
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