CHAP. 38. (25.)—PRODIGIES CONNECTED WITH TREES.
Among the maladies which affect the various trees, we may
find room for portentous prodigies also. For we find some
trees that have never had a leaf upon them; a vine and a pome-
granate bearing
1 fruit adhering to the trunk, and not upon
the shoots or branches; a vine, too, that bore grapes but had
no leaves; and olives that have lost their leaves while the fruit
remained upon the tree. There are some marvels also connected
with trees that are owing to accident; an olive that was completely burnt, has been known to revive, and in Bœotia, some
fig-trees that had been quite eaten away by locusts budded
afresh.
2 Trees, too, sometimes change their colour, and turn
from black to white; this, however, must not always be looked
upon as portentous, and more particularly in the case of those
which are grown from seed; the white poplar, too, often becomes
black. Some persons are of opinion also that the service-tree,
if transplanted to a warmer locality, will become barren. But
it is a prodigy, no doubt, when sweet fruits become sour, or
sour fruits sweet; and when the wild fig becomes changed
into the cultivated one, or vice versa. It is sadly portentous,
3
too, when the tree becomes deteriorated by the change, the
cultivated olive changing into the wild, and the white grape
or fig becoming black: such was the case, also, when upon the
arrival of Xerxes there, a plane-tree at Laodicea was trans-
formed into an olive. In such narratives as these, the book
written in Greek by Aristander abounds, not to enter any further on so extended a subject; and we have in Latin the Commentaries of C. Epidius, in which we find it stated that trees
have even been known to speak. In the territory of Cumæ, a tree,
and a very ominous presage it was, sank into the earth shortly
before the civil wars of Pompeius Magnus began, leaving only
a few of the branches protruding from the ground. The Sibylline Books were accordingly consulted, and it was found that
a war of extermination was impending, which would be attended with greater carnage the nearer it should approach the
city of Rome.
Another kind of prodigy, too, is the springing up of a tree
in some extraordinary and unusual place, the head of a statue,
for instance, or an altar, or upon another tree even.
4 A fig-tree shot forth from a laurel at Cyzicus, just before the siege
of that city; and so in like manner, at Tralles, a palm issued
from the pedestal of the statue of the Dictator Cæsar, at the
period of his civil wars. So, too, at Rome, in the Capitol
there, in the time of the wars against Perseus, a palm-tree
grew from the head of the statue of Jupiter, a presage of impending victory and triumphs. This palm, however, having
been destroyed by a tempest, a fig-tree sprang up in the very
same place, at the period of the lustration made by the censors
M. Messala and C. Cassius,
5 a time at which, according to Piso,
an author of high authority, all sense of shame had been utterly
banished. Above all the prodigies, however, that have ever
been heard of, we ought to place the one that was seen in our
own time, at the period of the fall of the Emperor Nero, in the
territory of Marrucinum; a plantation of olives, belonging to
Vectius Marcellus, one of the principal members of the Equestrian order, bodily crossed the public highway, while the fields
that lay on the opposite side of the road passed over to supply
the place which had been thus vacated by the olive-yard.
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