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root H
حا
حب
حبر
حبس
حبش
حبط
حبق
حبك
حبل
حبن
حبو
حبى
حت
حتد
حتر
حتف
حتك
حتم
حتى
حث
حثرم
حثف
حثل
حثم
حثو
َند
حثى
حج
حجأ
حجب
حجر
حجز
حجف
حجل
حجم
حجن
حجو
حد
حدأ
حدب
حدث
حدج
حدر
حدس
حدق
حدلق
حدم
حدو
حدى
حذ
حذر
حذف
حذفر
حذق
حذلق
حذم
حذو
حذى
حر
حرب
حرج
حرح
حرد
حردن
حرذن
حرز
حرس
حرش
حرص
حرض
حرف
حرق
حرقد
حرقص
حرقف
حرك
حرم
حرن
حرو
حرى
حز
حزب
حزر
حزق
حزم
حزن
حزو
َند
حزى
حس
حسب
حسد
حسر
حسك
حسل
حسم
حسن
حسو
حسى
حش
حشب
حشد
حشر
حشرج
حشف
حشك
حشم
حشو
حشى
حص
حصب
حصد
حصر
حصرم
حصف
حصل
حصن
حصو
َند
حصى
حض
حضأ
حضر
حضن
حضو
حط
حطأ
حطب
حطم
حظ
حظر
حظل
حظو
حف
حفث
حفد
حفر
حفز
حفش
حفظ
حفل
حفن
حفو
َند
حفى
حق
حقب
حقد
حقر
حقط
حقف
حقل
حقن
حقو
حك
حكأ
حكر
حكل
حكم
حكو
حكى
حل
حلأ
حلب
حلت
حلج
حلز
ْر
حلزن
حلس
حلف
حلق
حلقم
حلقن
حلك
حلم
حلو
حلى
حم
حمأ
حمد
حمدل
حمر
حمز
حمس
حمش
حمص
حمض
حمق
حمل
حملق
حمن
حمو
حمى
حن
حنأ
حنب
حنبل
حنت
حنتم
حنث
حنجر
حندر
حندس
حندق
حنذ
حنزب
حنش
حنط
حنظل
حنف
حنق
حنك
حنو
َند
حنى
حو
حوأ
حوب
حوت
حوث
حَاجَ
حود
حوذ
حور
حوز
حوش
حوص
حوض
حوط
حوف
حوق
حوقل
حوك
حول
حولق
حوم
حون
حوى
حى
: ْر
حى
َند
حيو
حيث
حيج
حيد
حير
حيز
حيس
حيص
حيض
حيط
حيعل
حيف
حيق
حيك
حيل
حين
حيهل
حيو
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Table of Contents:
1 حَفُّوهُ حف حفوه حفوة حفي , (Ksh and Bd in xviii. 31,) or حَفُّوا حَوْلَهُ, (S, K,) or بِهِ, (Msb, and W p. 153, [and so in the present day, because syn. with احاطوا به and اطافوا به and استداروا به, &c.,]) but the verb is properly trans. by itself, (W ibid.,) aor. حَفُ3َ , (S,) inf. n. حَفٌّ (S, TA) and حِفَافٌ; (TA [accord. to a meaning there assigned to it];) and ↓ حفّفوا and ↓ احتفّوا ; all signify the same; (K, TA;) They went round about, circuited, compassed, or surrounded, it, or him. (S, Ksh, Bd, Msb, TA.) You say, حَفَّ القَوْمُ بِالبَيْتِ, [or rather حَوْلَ البَيْتِ,] The company of men went round about the House [called the House of God, i. e. the Kaabeh]. (Msb.) And it is said in a trad., فَيَحُفُّونَهُمْ بِأَجْنِحَتِهِمْ And they circuit round about them with their wings. (TA.) And in a prov., مَنْ حَفَّنَا أَوْ رَفَّنَا فَلْيَقْتَصِدْ, i. e. Whoso goes round about us, and minds, or manages, our affairs, (K, TA,) and treats us with honour; (TA;) or [in the K “ and ”] serves us, (S, K,) and guards us, defends us, or takes care of us, and regards us, or behaves towards us, with benevolence and solicitude; (S, TA;) or [in the K “ and ”] praises us; (A 'Obeyd, K, TA;) let him [act moderately, and] not exceed the due bounds, (A 'Obeyd, K, TA,) but speak truth. (A 'Obeyd, TA.) Hence the saying, (K,) وَلَا رَافٌّ ↓ مَا لَهُ حَافٌّ (S, K) [He has not any who goes round about him, and minds, or manages, his affairs, &c.]. And ذَهَبَ مَنْ كَانَ يَحُفُّهُ وَيَرُفُّهُ (S, K) [He went away, or has gone away, who used to go round about him, &c.; or] who used to give to him, and bring him corn or food: (TA:) [for] حَفَّهُ signifies also he gave to him. (Msb.) And هُوَ يَحُفُّ وَيَرُفُّ He stands and sits: and he acts as a sincere, or faithful, adviser, and with benevolence and solicitude. (As,) (TA.) [See also art. رف.] One says, of persons in want, حَفَّتْهُمُ الحَاجَةُ, (S, K,) aor. حَفُ3َ , (S,) inf. n. حَفٌّ, (TA,) (tropical:) [Want beset, or encompassed, them; or has beset, &c.;] and ↓ هُمْ قَومٌ مَحْفُوفُونَ (tropical:) [They are persons beset, or encompassed, by want]. (S, K, TA.) ― -b2- حَفَّهُ بِالشَّىْءِ, aor. حَفُ3َ , (S, O, K,) He surrounded it, or him, with the thing; (K, TA;) as, for instance, a هَوْدَج with pieces of cloth; (S, O;) and so ↓ حفّفهُ , inf. n. تَحْفِيفٌ. (S.) It is said in the Kur [xviii. 31], حَفَفْنَاهُمَا بِنَخْلٍ We made them, namely, the two gardens, to be surrounded by palm-trees; (Ksh, Bd;) We made palm-trees to encompass their أَحِفَّة, (K,) i. e., their sides. (TA.) And you say, حَفَفْتُهُ بِهِمْ I surrounded it, or him, with them. (Ksh and Bd in xviii. 31, and TA.) And حُفَّتِ الجَنَّةُ بِالمَكَارِهِ (TA) a trad., meaning (assumed tropical:) Paradise is encompassed by things that one dislikes to do: these being likened to a wall, through which alone one can enter Paradise. (Gloss in a copy of the “ Jámi' es-Sagheer ” of Es-Suyootee.) -A2- حَفَّ شَارِبَهُ, (S, Msb, K,) and رَأْسَهُ, (S, K,) and اللِّحْيَةَ, (M,) aor. حَفِ3َ , (S,) or حَفُ3َ , (M, IB, TA,) [the former contr. to rule, and disapproved by IB,] inf. n. حَفٌّ, (S, M, TA,) He cut, or clipped, (S, M, Msb, K,) his mustache, (S, Msb, K,) and the hair of his head, (S, K,) and the beard, (M,) much, or short, or to the utmost degree. (S, Msb, K.) ― -b2- حَفَّتْ وَجْهَهَا (S, Mgh, Msb, K) مِنَ الشَّعَرِ, (S, K,) aor. حَفُ3َ , (S, Msb,) inf. n. حَفٌّ (S, Msb, K) and حِفَافٌ; (S, K;) and ↓ اِحْتَفَّتْ ; (S, K;) said of a woman; (S, Mgh, Msb, K;) She plucked out the hair of her face: (Mgh:) or she embellished her face by removing the hair thereof: (Msb:) or she scraped off the hair of her face (K, TA) with a razor: (TA:) and ↓ اِحْتَفَّتْ she ordered another to pluck out the hair of her face with two threads: (K, * TA:) so some say: and ↓ أَحَفَّتْ , inf. n. إِِحْفَافٌ, signifies the same as احتفّت. (TA.) -A3- حَفَّ رَأْسُهُ, aor. حَفِ3َ , inf. n. حُفُوفٌ, His head remained long without ointment, (As, S, K,) and its hair was shaggy, matted, frouzy, or dusty: (TA:) and حَفَّتِ اللِّحْيَةُ, aor. and inf. n. as above, The beard was shaggy, matted, frouzy from long want of ointment, or dusty. (M, TA.) El-Kumeyt says, describing a wooden peg or stake, (S, L,) long neglected, (L,) “ وَأَشْعَثَ فِى الدَّارِ ذَا لِمَّةٍ
يُطِيلُ الحُفُوفَ فَلَا يَقْمَلُ
” [And a wooden peg or stake, in the dwelling, having a head of battered and pendent fibres, long neglected, but not lousy: the fibres being likened to hair; and (as is said in the TA in art. شعث, where this verse is cited, but with ذِي in the place of ذا,) the term اشعث being used to signify a wooden peg or stake because its head is bruised, or battered, and separated, so that the parts do not cohere]. (S, L.) ― -b2- حَفَّتِ الثَّرِيدَةُ The ثريدة [or mess of crumbled bread moistened with broth] became dry in its upper part [by reason of paucity of broth], and cracked open in several places. (TA.) [See the part. n., حَافٌّ.] ― -b3- [The inf. n.] حُفُوفٌ signifies The being dry, without grease. (TA.) ― -b4- And حَفَّ بَطْنُهُ His (a man's) belly became dry in consequence of his not having eaten greasy food nor flesh-meat. (TA.) ― -b5- حَفَّتِ الأَرْضُ, (Msb, K,) aor. حَفِ3َ , (Msb, TA,) inf. n. حُفُوفٌ, (TA,) The earth, or land, dried up: (TA:) or its plants, (Msb,) or its herbs, or leguminous plants, (K,) dried up, (Msb, K,) for want of water. (TA.) ― -b6- حَفَّ سَمْعُهُ, (IAar, K,) inf. n. حُفُوفٌ, (IAar, TA,) (assumed tropical:) His hearing went away entirely. (IAar, K.) -A4- حَفَّ, (S, K,) aor. حَفِ3َ , (S,) inf. n. حَفِيفٌ, (S, K, KL,) He (a horse) made a sound, (S, K, KL,) such as is termed دَوِيّ [i. e. a confused and continued sound], (S,) with his fore and hind feet, (KL,) in his running, (S, K,) or in going along. (KL.) Said also of violent rain, It made a [pattering] sound. (As, TA.) And of a viper, It made a [rustling] sound with its skin: فَحَّ, inf. n. فَحِيحٌ, signifies “ it made a sound to proceed from its mouth: ” (Aboo-Kheyreh, K:) or حَفَّتْ, inf. n. as above, said of the female of the [kind of serpents called] أَسَاوِد, she made a [rustling] sound with her skin by rubbing one part thereof with another. (L.) And in like manner it is said of a tree, meaning It made a [rustling] sound (K, TA) by the blowing of the wind upon its branches. (TA.) And of a bird, meaning It made a [rustling] sound (K, TA) with its wing [or wings]: (TA:) and ↓ حَفْحَفَ signifies the same, said of the wing of a bird; and likewise, of a hyena, (IDrd, K,) as also خَفْخَفَ. (TA.) [Hence,] said of the [beetle called] جُعَل, [because of the humming that it makes in flying,] It flew. (TA.)
An Arabic-English Lexicon. London. Williams and Norgate. 1863.
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