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“
[30]
videmus autem in partibus mundi
(nihil est enim in omni mundo quod non pars universi
sit) inesse sensum atque rationem. in ea parte igitur,
in qua mundi inest principatus, haec inesse necessest,
et acriora quidem atque maiora. quocirca sapientem
esse mundum necesse est, naturamque eam quae res
omnes conplexa teneat perfectione rationis excellere,
eoque deum esse mundum omnemque vim mundi natura divina contineri.
Atque etiam mundi ille fervor purior perlucidior
mobiliorque multo ob easque causas aptior ad sensus
commovendos quam hic noster calor, quo haec quae
nota nobis sunt retinentur et vigent.
”
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