Titus Livius (Livy), The History of Rome, Book 39
Rev. Canon Roberts, Ed.

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When she had finished giving her evidence, she fell on her knees and again begged the consul to send her abroad. [2] He asked his mother-in-law to set apart some portion of her house where she could take up her abode. An upper room was assigned to her which was approached by a flight of steps from the street; these were blocked up and an entrance made from inside the house. [3] All Fecenia's effects were at once transferred, and her household slaves brought in, and Aebutius was ordered to take up his quarters with a client of the consul's. As both his informants were now in his hands, Postumius reported the affair to the senate. Everything was explained as it occurred, the information which he had first received, and then that which he had obtained in answer to his questions. [4] The senate were greatly alarmed for the public safety; these secret conspiracies and nocturnal gatherings were a danger to the State; and they were alarmed for themselves, lest their own relations and friends might be involved. [5] They passed a vote of thanks to the consul for having conducted his investigations so carefully and without creating any public disturbance. [6] Then, arming the consuls with extraordinary powers, they placed in their hands the inquiry into the proceedings at the Bacchanalia and the nocturnal rites. They were to take care that Aebutius and Fecenia suffered no injury for the information they had given, and they were to offer rewards to induce other informers to come forward. [7] Those who presided over these mysteries were to be sought out not only in Rome, but everywhere where people were in the habit of assembling, so that they might be delivered up to the consuls. [8] Edicts were published in Rome and throughout Italy forbidding any who had been initiated from meeting together to celebrate their mysteries or performing any rites of a similar character, and above all, strict inquiry was to be made in the case of those who attended gatherings in which crime and debauchery had occurred. These were the measures which the senate decreed. The consuls sent orders to the curule aediles to search out all the priests of those rites and, when they were arrested, to keep them in such custody as they thought best until their trial. [9] The plebeian aediles were to see that no rites were performed in open day; [10] the police commissioners were instructed to post watches throughout the City and take care that no nocturnal gatherings took place; and as a precaution against fires, five men were appointed to assist the commissioners and take charge of the buildings assigned to them on this side the Tiber.