1. λοιπὴ ἀπορία. For the omission of the article before a
relative clause (Heindorf suggested the insertion of ἡ after
λοιπή) Sauppe quotes Rep. III. 413E φύλαξ αὑτοῦ ὢν ἀγαθὸς καὶ
μουσικῆς ἧς ἐμάνθανεν. The ἀπορία was raised by Socrates in
319Dff.
3. διδάσκουσιν. Contrast below 325Bτὰ μὲν ἄλλα διδάσκονται τοὺς υἱεῖς and ibid. τοὺς υἱεῖς διδάσκονται, said of the parents
as διδάσκουσιν (in the usual sense of διδάσκονται) is said here and
in Meno, 94B. Similarly in Prot. 320Aἐπαίδευε is used where we
should expect ἐπαιδεύετο: cf. ἐπαιδεύσατο in Meno, 93D.
ἃ διδασκάλων ἔχεται. See note on 319Eabove.
6. οὐκέτι μῦθον ἀλλὰ λόγον. Gorg. 523A ὃν σὺ μὲν ἡγήσει
μῦθον, ὡς ἐγὼ οἶμαι, ἐγὼ δὲ λόγον: ὡς ἀληθῆ γὰπ ὄντα σοι λέξω ἃ
μέλλω λέγειν.
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