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عب
عبأ
عبث
عبد
عبر
عبس
عبط
عبق
عبقر
عبك
عبل
عبهل
عبو
عبى
عتب
عتد
عتر
عتق
عتك
عتل
عتم
عته
عتو
َند
عتى
عث
عثر
عثكل
عثم
عثن
عثو
َند
عثى
عج
عجب
عجر
عجرف
عجز
عجس
عجف
عجل
عجم
عجن
عجو
َند
عجى
عد
عدس
عدف
عدل
عدم
عدن
عدو
عذب
عذر
عذط
عذف
عذق
عذل
عذو
عذى
عر
عرب
عربد
عربن
عرتب
عرتن
عرج
عرجن
عرد
عرس
عرش
عرص
عرصف
عرض
عرضن
عرطب
عرف
عرفج
عرفط
عرق
عرقب
عرك
عرم
عرمض
عرن
عرو
عرى
عز
عزب
عزر
عزف
عزق
عزل
عزم
عزو
عزى
عس
عسب
عسج
عسجد
عسر
عسف
عسكر
عسل
عسلج
عسم
عسو
عسى
عش
عشب
عشر
عشرق
Qَُسِ
عشرن
عشق
عشو
Qَُسِ
عشى
عص
عصب
عصد
عصر
عصف
عصفر
عصل
عصم
عصو
عصى
عض
عضب
عضد
عضرط
عضرفط
عضل
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عضه
عضو
عط
عطب
عطد
عطر
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عطس
عطش
عطف
عطل
عطن
عطو
عظل
عظلم
عظم
عظو
ْر
عظى
عف
عفج
عفر
عفص
عفل
عفن
عفو
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عق
عقب
عقد
عقر
عقرب
عقص
عقف
عقفر
عقل
عقم
عقو
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عك
عكب
عكد
عكر
عكز
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عكن
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Qَُسِ
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علد
علس
علط
علف
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علم
علن
علند
علو
على
عم
عمت
عمج
عمد
عمر
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عمش
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عمه
عمى
عن
عنب
عنبر
عنبس
عنت
عنج
عنجف
عند
عندأ
عندلب
عندم
عنز
عنس
Qَُسِ
عنصر
Qَُسِ
عنصل
عنف
عنفق
عنق
Qَُسِ
عنقد
عنكب
عنم
عنو
عنى
عه
عهج
عهد
عهر
عهل
عهن
عو
عوج
عود
عوذ
عور
عوز
عوش
عوص
عوض
عوط
عوف
عوق
عول
عوم
عون
عوه
عوى
عى
عيب
عيث
عيج
Qَُسِ
عيد
عير
عيس
عيش
عيص
عيط
عيف
عيق
عيل
عيم
عين
عيه
entry:
عَقَبَهُ
عَقَّبَ
عاقبهُ
اعقبهُ
تعقّب
يَتَعَاقَبَانِ
إِِعْتَقَبَ
إِِسْتَعْقَبَ
عَقْبٌ
عُقْبٌ
عَقَبٌ
عَقِبٌ
عُقُبٌ
عَقْبَةُ القَمَر
عُقْبَةٌ
عِقْبَةٌ
عَقَبَةٌ
عُقْبَى
عُقْبِىُّ الكَلَامِ
عُقْبَانٌ
عِقْبَانٌ
رَجُلٌ عِقِبَّانٌ
عُقَابٌ
عِقَابٌ
عَقُوبٌ
عَقِيبٌ
عُقُوبَةٌ
عُقَيِّبٌ
عُقَابٌ عَقَنْبَاةٌ
عَاقِبٌ
عَاقِبَةٌ
أَعْقَابٌ
تَعْقِيبَةٌ
مُعْقَبٌ
مُعْقِبٌ
مِعْقَبٌ
مُعَقَّبٌ
مُعَقِّبٌ
مِعْقَابٌ
مُعَاقِبٌ
مُعْتَقَبٌ
مُعْتَقِبٌ
مُتَعَقَّبٌ
يَعْقُوبٌ
اليَعْقُوبِيَّةُ
This text is part of:
Table of Contents:
مُعَقِّبٌ ذ Coming after, or near after, another thing. (O.) See عَقِيبٌ. ― -b2- It is said that it is applied as an epithet to an angel; that one says مَلَكَ مُعَقِّبٌ [meaning An angel that follows another]; and مَلَائِكَةٌ مُعَقِّبَةٌ; and that مُعَقِّبَاتٌ is a pl. pl. (O.) المُعَقِّبَاتُ means The angels of the night and the day; (S, O, K;) because they succeed one another by turns; and the fem. form is used because of the frequency of their doing so, in like manner as it is in the words نَسَّابَةٌ and عَلَّامَةٌ: (S, O:) the angles called الحَفَظَةُ [pl. of حَافِظٌ, q. v.]: so in the Kur xiii. 12: in which some of the Arabs of the desert read مَعَاقِيبُ: (TA:) this [may be an anomalous pl. of عَقِيبٌ, like as مَهَاجِينُ is of هَجِينٌ, or it] is pl. of مُعَقِّبٌ or of مُعَقِّبَةٌ, the ى being to compensate for the suppression of one of the two ق. (Bd.) ― -b3- المُعَقِّبَاتُ also signifies The she-camels that stand behind those that are pressing towards the wateringtrough, or tank; so that when one she-camel goes away, another comes in her place. (S, O, K.) ― -b4- And The ejaculations of سُبْحَانَ ا@للّٰهِ, which follow one another, (O, K,) repeated at the end of the ordinary prayer, thirty-three in number, and which are followed by اَلْحَمْدُ لِلّٰهِ thirty-three times, and اَللّٰهُ أَكْبَرْ thirty-four times. (O.) ― -b5- And مُعَقِّبٌ signifies also One who makes repeatedly warring, or warring and plundering, expeditions; and who journeys repeatedly, and does not stay with his family after his return. (TA.) ― -b6- And One who seeks after a thing repeatedly, striving, or exerting himself: (S, O:) one who follows after a thing that is his due, demanding restitution of it: or one who follows close after a man, for something that is his due: one who seeks to recover his right, or due: and one who, being despoiled of all his property in a hostile attack, makes a hostile attack upon him from whom he has thus suffered, and endeavours to recover his property. (TA.) Lebeed says, describing a [wild] he-ass and his female, “ حَتَّى تَهَجَّرَ بِالرَّوَاحِ وَهَاجَهَا
طَلَبَ المُعَقِّبِ حَقَّهُ المُظْلُومُ
” (S, O, but in the latter فِى الرَّوَاحِ,) i. e. [Until he went along in the midday heat, (بالرواح or فى الرواح being redundant,)] and drove her on [by a pursuit] like the seeking of him who is making repeated efforts, having been wronged, to obtain his due: (O:) المظلوم is an epithet qualifying المعقّب, and is in the nom. case agreeable with the meaning, (S, O,) because it is put after its proper place; (O;) and المعقّب is literally in the gen. case, but as to the meaning is an agent: (S, O: *) or, accord. to some, المعقّب [here] signifies the debtor who puts off the payment of his debt; so that المظلوم is an agent and المعقّب is an objective complement: (S:) or, as some say, المعقّب signifies he who demands the payment of a debt and repeats his demand thereof. (TA.) ― -b7- Also Any one returning [app. to the doing of a thing]. (O.) ― -b8- See also مَعَاقِبٌ. ― -b9- لَا مُعَقِّبَ لِحُكْمِهِ, in the Kur [xiii. 41], means There is no repeller of his decree. (TA.) -A2- Also A man who descends into a well to raise a stone of the kind called عُقَاب. (TA.) [See also the verb.]
An Arabic-English Lexicon. London. Williams and Norgate. 1863.
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