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عب
عبأ
عبث
عبد
عبر
عبس
عبط
عبق
عبقر
عبك
عبل
عبهل
عبو
عبى
عتب
عتد
عتر
عتق
عتك
عتل
عتم
عته
عتو
َند
عتى
عث
عثر
عثكل
عثم
عثن
عثو
َند
عثى
عج
عجب
عجر
عجرف
عجز
عجس
عجف
عجل
عجم
عجن
عجو
َند
عجى
عد
عدس
عدف
عدل
عدم
عدن
عدو
عذب
عذر
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عر
عرب
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عربن
عرتب
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عرد
عرس
عرش
عرص
عرصف
عرض
عرضن
عرطب
عرف
عرفج
عرفط
عرق
عرقب
عرك
عرم
عرمض
عرن
عرو
عرى
عز
عزب
عزر
عزف
عزق
عزل
عزم
عزو
عزى
عس
عسب
عسج
عسجد
عسر
عسف
عسكر
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عسلج
عسم
عسو
عسى
عش
عشب
عشر
عشرق
Qَُسِ
عشرن
عشق
عشو
Qَُسِ
عشى
عص
عصب
عصد
عصر
عصف
عصفر
عصل
عصم
عصو
عصى
عض
عضب
عضد
عضرط
عضرفط
عضل
عضم
عضه
عضو
عط
عطب
عطد
عطر
عطرد
عطس
عطش
عطف
عطل
عطن
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عظم
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ْر
عظى
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عفج
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عقب
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عك
عكب
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Qَُسِ
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Qَُسِ
عنقد
عنكب
عنم
عنو
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عه
عهج
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عهر
عهل
عهن
عو
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عوذ
عور
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عوص
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عوط
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عوق
عول
عوم
عون
عوه
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عى
عيب
عيث
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عيد
عير
عيس
عيش
عيص
عيط
عيف
عيق
عيل
عيم
عين
عيه
This text is part of:
Table of Contents:
عَائِذٌ ذ [part. n. of 1]. عَائِذٌ بِا@للّٰهِ occurs in a trad. as meaning أَنَا عَائِذٌ [i. e. I am seeking protection, or preservation, by God; &c.]. (L.) And one says, اَللّٰهُمَّ عَائِذًا بِكَ مِنْ كُلِّ سُوْءٍ, meaning, accord. to Az, أَعُوذُ بِكَ عَائِذًا [lit. O God, I seek protection, or preservation, by Thee, &c., seeking, &c., from every evil]: but accord. to Sb, in the phrase عَائِذًا بِا@للّٰهِ مِنْ شَرِّهَا, the word عائذا is put in the place of the inf. n. [as an absolute complement of أَعُوذُ understood; so that the meaning is, I seek protection, or preservation, by God, with earnest seeking &c., from her, or its, evil, or mischief]. (L.) ― -b2- Also A female gazelle, (S, O, L, K,) and a she-camel, and a mare, (S, O, L,) and any female, (L, K,) that has recently brought forth; (S, O, L, K;) as also ↓ مُعْوِذٌ (O, K) and ↓ مُعِيذٌ : (L, K:) or any female that has brought forth within seven days: because her young one has recourse to her for protection; so that it is of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ; or, as some say, it is a possessive epithet, meaning ذَاتُ عَوْذٍ: or, accord. to Az, a she-camel that has brought forth some days before; accord. to some, seven days: (L:) or a female gazelle, and a she-camel, and a mare, that has brought forth within ten days, or fifteen days, (S, O, L,) or thereabout; (L;) after which she is called مُطْفِلٌ: (S, O, L:) pl. عُوذٌ and عُوذَانٌ, (S, O, L, K,) like as حُولٌ is pl. of حَائِلٌ, and رُعْيَانٌ of رَاعٍ; (S, O, L;) [and عَوَائِذُ;] and from عُوذٌ is formed the pl. عُوذَاتٌ. (L.) [It is said that the phrase] وَمَعَهُمُ العُوذُ المَطَافِيلُ, occurring in a trad., means (assumed tropical:) And with them the women and children. (L. [See another rendering voce مُطْفِلٌ.]) ― -b3- العَوَائِذُ is the name of (assumed tropical:) Four stars, (O, K,) of the northern stars, (O,) forming an irregular quadrilateral figure, in the midst of which is a star [for كَوَاكِبُ, in the O and K, I read كَوْكَبٌ,] called الرُّبَعُ; (O, K;) the four stars in the head of التِّنِّين, [or Draco, which, app., like some other constellations, the Arabs figured somewhat differently from our astronomers,] in the midst of which is a very small star called by the Arabs الرُّبَعُ: they are between الذِّئْبَانِ [q. v. voce ذِئْبٌ] and النَّسْرُ الوَاقِعُ. (Kzw.)
An Arabic-English Lexicon. London. Williams and Norgate. 1863.
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