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But I dare say that, in answer to this, some may assert their belief that there need not be mourning for every death, but only for untimely deaths, because of the failure of the dead to gain what are commonly held to be the advantages of life, such as marriage, education, manhood, citizenship, or public office (for these are the considerations, they say, which most cause grief to those who suffer misfortune through untimely deaths, since they are robbed of their hope out of due time) ; but they do not realize that the untimely death shows no disparity if it be considered with reference to the 1 [p. 169] common lot of man. For just as when it has been decided to migrate to a new fatherland, and the journey is compulsory for all, and none by entreaty can escape it, some go on ahead and others follow after, but all come to the same place; in the same manner, of all who are journeying toward Destiny those who come more tardily have no advantage over those who arrive earlier. If it be true that untimely death is an evil, the most untimely would be that of infants and children, and still more that of the newly born. But such deaths we bear easily and cheerfully, but the deaths of those who have already lived some time with distress and mourning because of our fanciful notion, born of vain hopes, since we have come to feel quite assured of the continued tarrying with us of persons who have lived so long. But if the years of man's life were but twenty, we should feel that he who passed away at fifteen had not died untimely, but that he had already attained an adequate measure of age, while the man who had completed the prescribed period of twenty years, or who had come close to the count of twenty years, we should assuredly deem happy as having lived through a most blessed and perfect life. But if the length of life were two hundred years, we should certainly feel that he who came to his end at one hundred was cut off untimely, and we should betake ours elves to wailing and lamentation.

1 Nauck, Trag. Graec. Frag. p. 743, Ion, No. 54.

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