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If, then, one keeps these in mind as god-given injunctions, he will be able easily to adapt them to all the circumstances of life, and to bear with such circumstances intelligently, by being heedful of his own nature, and heedful, in whatever may befall him, not to go beyond the limit of propriety, either in being elated to boastfulness or in being humbled and cast down to wailings and lamentations, through weakness of the spirit and the fear of death which is implanted in us as a result of our ignorance of what is wont to happen in life in accordance with the decree of necessity or destiny. Excellent is the advice which the Pythagoreans 1 gave, saying :
Whatsoe'er woes by the gods' dispensation all mortals must suffer, What be the fate you must bear, you should bear it and not be indignant.
And the tragic poet Aeschylus 2 says :
It is the mark of just and knowing men In woes to feel no anger at the gods;
and Euripides3:
Of mortals he who yields to fate we think Is wise and knows the ways of Providence ;
and in another place 4 he says : [p. 187]
Of mortals he who bears his lot aright To me seems noblest and of soundest sense.

1 Carmina Aurea, 17.

2 Attributed to Euripides by Stobaeus, Florilegium, cviii. 43; cf. Nauck, Trag. Graec. Frag., Euripides, No. 1078.

3 From an unknown play; cf. Nauck, ibid., Euripides, No. 965.

4 From the Melanippe; cf. Nauck, ibid., Euripides, No. 505.

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