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ὁμοίου. τὸ δὲ μὴ ὅτι αὐτῷ τι συμβήσεται ἕτερον, ἀλλὰ δι᾽ αὐτὸν τὸν πλησίον, ἅπασιν ὁμοίως δεῖ ὑπάρχειν: οὐ γὰρ ἔτι ἔσται τὸ μὲν φθόνος, τὸ δὲ νέμεσις, ἀλλὰ φόβος, ἐὰν διὰ τοῦτο ἡ λύπη ὑπάρχῃ καὶ ἡ ταραχή, ὅτι αὐτῷ τι ἔσται φαῦλον ἀπὸ τῆς ἐκείνου εὐπραξίας.
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