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To this you answered, O swineherd Eumaios, "My son, I will tell you the real truth [alêthês]. He says he is a Cretan, and that he has been a great traveler. At this moment he is running away from a Thesprotian ship, and has refuge at my station, so I will put him into your hands. Do whatever you like with him, only remember that he is your suppliant."

"I am very much distressed," said Telemakhos, "by what you have just told me. How can I take this stranger into my house? I am as yet young, and am not strong enough to hold my own if any man attacks me. My mother cannot make up her mind whether to stay where she is and look after the house out of respect for public [dêmos] opinion and the memory of her husband, or whether the time is now come for her to take the best man of those who are wooing her, and the one who will make her the most advantageous offer; still, as the stranger has come to your station I will find him a cloak and shirt of good wear, with a sword and sandals, and will send him wherever he wants to go. Or if you like you can keep him here at the station, and I will send him clothes and food that he may be no burden on you and on your men; but I will not have him go near the suitors, for they are very insolent [hubris], and are sure to ill-treat him in a way that would greatly grieve [akhos] me; no matter how valiant a man may be he can do nothing against numbers, for they will be too strong for him."

Then Odysseus said, "Sir, it is right that I should say something myself. I am much shocked about what you have said about the insolent way in which the suitors are behaving in despite of such a man as you are. Tell me, do you submit to such treatment tamely, or do the people of your dêmos, following the voice of some god, hate [ekhthros] you? May you not complain of your brothers - for it is to these that a man may look for support, however great his quarrel may be? I wish I were as young as you are and in my present mind; if I were son to Odysseus, or, indeed, Odysseus himself, I would rather some one came and cut my head off, but I would go to the house and be the bane of every one of these men. If they were too many for me - I being single-handed - I would rather die fighting in my own house than see such disgraceful sights day after day, strangers grossly maltreated, and men dragging the women servants about the house in an unseemly way, wine drawn recklessly, and bread wasted all to no purpose for an end that shall never be accomplished."

And Telemakhos answered, "I will tell you truly everything. There is no enmity between me and my dêmos, nor can I complain of brothers, to whom a man may look for support however great his quarrel may be. Zeus has made us a race of only sons. Laertes was the only son of Arceisius, and Odysseus only son of Laertes. I am myself the only son of Odysseus who left me behind him when he went away, so that I have never been of any use to him. Hence it comes that my house is in the hands of numberless marauders; for the chiefs from all the neighboring islands, Dulichium, Same, Zacynthus, as also all the principal men of Ithaca itself, are eating up my house under the pretext of paying court to my mother, who will neither say point blank that she will not marry, nor yet bring matters to an end, so they are making havoc of my estate, and before long will do so with myself into the bargain. The issue, however, rests with heaven. But do you, old friend Eumaios, go at once and tell Penelope that I am safe and have returned from Pylos. Tell it to herself alone, and then come back here without letting any one else know, for there are many who are plotting mischief against me."

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  • Commentary references to this page (1):
    • W. Walter Merry, James Riddell, D. B. Monro, Commentary on the Odyssey (1886), 2.80
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