Did you dare to take away out of Enna the statue of Ceres? Did you attempt at Enna to wrench Victory out of the hand of Ceres? to tear one goddess from the other?—nothing of which those men dared to violate, or even to touch, whose qualities were all more akin to wickedness than to religion. For while Publius Popillius and Publius Rupilius were consuls, slaves, runaway slaves, and barbarians, and enemies, were in possession of that place; but yet the slaves ware not so much slaves to their own masters, as you are to your passions; nor did the runaways flee from their masters as far as you flee from all laws and from all right; nor were the barbarians as barbarous in language and in race as you were in your nature and your habits; nor were the enemies as much enemies to men as you are to the immortal gods. How, then, can a man beg for any mercy who has surpassed slaves in baseness, runaway slaves in rashness, barbarians in wickedness, and enemies in inhumanity?
This text is part of:
Table of Contents:
The first oration against Verres.
THE FIRST BOOK OF THE SECOND PLEADING AGAINST CAIUS VERRES.
THE SECOND BOOK OF THE SECOND PLEADING AGAINST CAIUS VERRES.
THE THIRD BOOK OF THE SECOND PLEADING IN THE ACCUSATION AGAINST CAIUS VERRES.
THE FOURTH BOOK OF THE SECOND PLEADING IN THE PROSECUTION OF VERRES.
The Fifth Book of the Second Pleading in the Prosecution against Verres.
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