previous next
[160] Anti-Slavery Society is connected at all with the Liberator, as it gives the enemy some advantage in saying that the Society is responsible for all that I write and publish. We are to have a Board meeting on Monday, expressly on this point; and what1 will be the result, I can hardly predict. Probably friend Knapp and myself will have to resume the pecuniary responsibilities of the paper, but these will probably be met by some of our brethren. If not, the paper cannot be sustained after the first of January next.

I feel somewhat at a loss to know what to do—whether to go into all the principles of holy reform, and make the abolition cause subordinate, or whether still to persevere in the one beaten track as hitherto. Circumstances hereafter must determine this matter.

At the same date Sarah Grimke, from the hospitable home of Samuel Philbrick,2 in Brookline, Mass., was reporting to Henry C. Wright:

Dear Angelina is quite troubled: she is more downcast3 than I have yet seen her, because our coming forth in the antislavery cause seems really to be at the bottom of this clerical defection. . . . Brothers Whittier and Weld are anxious4 we should say nothing on the woman question; but I do not feel as if I could surrender my right to discuss any great moral subject. If my connection with Anti-slavery must continue at the expense of my conscience, I had far rather be thrown out of the anti-slavery ranks; but our business at present seems to

1 August 28.

2 Samuel Philbrick was born at Seabrook, N. H., in 1789. His parents, Joseph and Lois Philbrick, were Quakers; the father, a farmer, being a preacher in that denomination. His schooling was finished at the academy in Sandwich, Mass., and he began his business career in Lynn, after marrying in 1816 Eliza, only daughter of Edward and Abigail Southwick, of Danvers. His sympathy with Mary Newhall's ‘New Light’ movement led to the sectarian disownment of himself and wife. As already noted (ante, 1.145), he was one of the earliest agents of Lundy's Genius. His admitting a colored child, in charitable training at his own home as a housemaid, to his pew in the First Congregational Church in Brookline (where he went to reside in 1830) was resented as a ‘breach of decorum’; and he separated from the church sooner than permit the girl to be relegated to the ‘negro pew.’ He soon acquired a competence as a leather merchant in Boston, and in 1836 retired from active business. He was a most sagacious counsellor in the anti-slavery cause, which he liberally endowed, and rendered invaluable service as Treasurer of the Massachusetts Society for nearly twenty years. Mr. Garrison and the Liberator in particular were greatly indebted to him.

3 Ms. Aug. 27, 1837.

4 Theodore D. Weld.

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.

An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.

hide People (automatically extracted)
hide Dates (automatically extracted)
Sort dates alphabetically, as they appear on the page, by frequency
Click on a date to search for it in this document.
1837 AD (1)
1836 AD (1)
1830 AD (1)
1816 AD (1)
1789 AD (1)
August 28th (1)
January 1st (1)
hide Display Preferences
Greek Display:
Arabic Display:
View by Default:
Browse Bar: