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τοῦ κιθαρῳδοῦ, θέλων ἀπὸ τῆς τῶν δηλωθέντων μοχθηρίας καὶ περὶ τὰ φαῦλα λιχνείας ἐμφανίσαι τὴν τῶν παιδευσάντων διδασκαλίαν. ἐν δὲ τῷ Ἀξιόχῳ πικρῶς Ἀλκιβιάδου κατατρέχει ὡς οἰνόφλυγος καὶ περὶ τὰς ἀλλοτρίας γυναῖκας σπουδάζοντος.
63. Ἀντισθένης δ᾽ ἐν θατέρῳ τῶν Κύρων κακολογῶν Ἀλκιβιάδην καὶ παράνομον εἶναι λέγει καὶ εἰς γυναῖκας καὶ εἰς τὴν ἄλλην δίαιταν. συνεῖναι γάρ φησιν αὐτὸν καὶ μητρὶ καὶ θυγατρὶ καὶ
[p. 498]
ἀδελφῇ, ὡς Πέρσας. ὁ δὲ πολιτικὸς αὐτοῦ διάλογος
ἁπάντων καταδρομὴν περιέχει τῶν Ἀθήνησιν δημαγωγῶν,
ὁ δ᾽ Ἀρχέλαος Γοργίου τοῦ ῥήτορος, ἡ
δ᾽ Ἀσπασία τῶν Περικλέους υἱῶν Ξανθίππου καὶ Παράλου διαβολήν. τούτων γὰρ τὸν μὲν Ἀρχεστράτου φησὶν εἶναι συμβιωτὴν τοῦ παραπλήσια ταῖς ἐπὶ τῶν μικρῶν οἰκημάτων ἐργαζομένου, τὸν δ᾽ Εὐφήμου συνήθη καὶ γνώριμον τοῦ φορτικὰ σκώπτοντος καὶ ψυχρὰ τοὺς συναντῶντας καὶ Πλάτωνα δὲ μετονομάσας Σάθωνα ἀσυρῶς καὶ
Athenaeus. The Deipnosophists. with an English Translation by. Charles Burton Gulick. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1927. 1.
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