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I think, Stranger, that the other part is called instruction in handicraft, and that this part is here at Athens through our influence called education.

And so it is, Theaetetus, among nearly all the Hellenes. But we must examine further and see whether it is one and indivisible or still admits of division important enough to have a name.

Yes, we must see about that.

I think there is still a way in which this also may be divided.

On what principle?

Of instruction in arguments one method

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