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[256e] the nature of other so operates as to make each one other than being, and therefore not-being. So we may, from this point of view, rightly say of all of them alike that they are not; and again, since they partake of being, that they are and have being.

Theaetetus
Yes, I suppose so.

Stranger
And so, in relation to each of the classes, being is many, and not-being is infinite in number.1

Theaetetus
So it seems.


1 Being is many, for each and every thing in all the classes is; but not-being is infinite, for not only is it true that everything in each of the classes is not, but not-being extends also to all conceptions which do not and cannot have any reality.

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