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[256b] of the same in relation to itself, and when we call it not the same, we do so on account of its participation in the other, by which it is separated from the same and becomes not that but other, so that it is correctly spoken of in turn as not the same.

Yes, certainly.

Then even if absolute motion partook in any way of rest, it would not be absurd to say it was at rest?

It would be perfectly right, if we are to admit that some of the classes will mingle with one another, and others will not.

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