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Then being itself must also be said to be other than all other things.

Yes, it must.

And we conclude that whatever the number of other things is, just that is the number of the things in relation to which being is not; for not being those things, it is itself one, and again, those other things are not unlimited in number.

That is not far from the truth.

Then we must not be disturbed by this either, since by their nature the classes have participation in one another. But if anyone refuses to accept our present results, let him reckon with our previous arguments and then proceed to reckon with the next step.1

That is very fair.

1 i.e., if he will not accept our proof that being is not, etc., he must disprove our arguuents respecting the participation of idea in one another, and then proceed to draw his inference.

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