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[38b] that what is become is become, and what is becoming is becoming, and what is about to become is about to become, and what is non-existent is< non-existent; but none of these expressions is accurate.1 But the present is not, perhaps, a fitting occasion for an exact discussion of these matters.

Time, then, came into existence along with the Heaven, to the end that having been generated together they might also be dissolved together, if ever a dissolution of them should take place; and it was made after the pattern of the Eternal Nature, to the end that it might be as like thereto as possible; for whereas the pattern is existent through all eternity,

1 is incorrect to use the term “is” (ἐστί) both as a mere copula and in the sense of “exists.”

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    • Sir Richard C. Jebb, Commentary on Sophocles: Antigone, 436
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