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[61d] apart from the subject of the sensible affections, nor the latter without the former; while to explain both simultaneously is hardly possible. Therefore, we must assume one of the two, to begin with, and return later to discuss our assumptions. In order, then, that the affective properties may be treated next after the kinds, let us presuppose the facts about body and soul.

Firstly, then, let us consider how it is that we call fire “hot” by noticing the way it acts

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