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[62a] the origin of its form, how that it above all others is the one substance which so divides our bodies and minces them up as to produce naturally both that affection which we call “heat” and its very name.1

The opposite affection is evident, but none the less it must not lack description. When liquids with larger particles, which surround the body, enter into it they drive out the smaller particles; but as they cannot pass into their room they compress the moisture within us, so that in place of non-uniformity and motion they produce immobility and density,

1 i.e., θερμόν (quasi κερμόν) is derived from κερματίζω(“minced up” or “mint”).

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