[46d] the Form of the Most Good; but by the most of men1 they are supposed to be not auxiliary but primary causes of all things—cooling and heating, solidifying and dissolving, and producing all such effects. Yet they are incapable of possessing reason and thought for any purpose. For, as we must affirm, the one and only existing thing which has the property of acquiring thought is Soul; and Soul is invisible, whereas fire and water and earth and air are all visible bodies; and the lover of thought and knowledge must needs pursue first
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