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[73c] and mixing them one with another in due proportion, He fashioned therefrom the marrow, devising it as a universal seed-stuff for every mortal kind. Next, He engendered therein the various kinds of Soul1 and bound them down; and He straightway divided the marrow itself, in His original division, into shapes corresponding in their number and their nature to the number and the nature of the shapes which should belong to the several kinds of Soul. And that portion of the marrow which was intended to receive within itself, as it were into a field, the divine seed He molded

1 i.e., the rational (νοῦς), and “spirited” (θυμός), and appetitive (ἐπιθυμία) kinds or parts.

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    • Sir Richard C. Jebb, Commentary on Sophocles: Trachiniae, 781
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