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Once again let us reason out their character in this way. Whenever any of the other Kinds is caught within fire it is cut up thereby, owing to the acuteness of its angles and of the line of its sides, but when it has been re-composed into the substance of fire it ceases to be cut; for the Kind that is similar and uniform is in no case able either to cause any change in, or to suffer any affection from, a Kind which is in a uniform and similar state1; but so long as, in the course of its passage into another form, it is a weaker body fighting against a stronger, it is continually being dissolved. And again,

1 The affinity of “like to like” was an axiom in early Greek thought; Cf. Lysis215 C ff.,Sympos. 186 A ff.

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    • James Adam, The Republic of Plato, 2.380D
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