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root:
root r
را
رأ
رأب
رأبل
رأد
رأس
رأف
رأل
رأم
رأو
رأى
رب
ربأ
ربت
ربث
ربح
ربد
ربذ
ربص
ربض
ربط
ربع
ربق
ربك
ربل
ربو
ربى
رت
رتب
رتج
رتع
رتق
رتك
رتل
رتم
رث
رثأ
رثد
رثم
رثو
رثى
رج
رجأ
رجب
رجح
رجحن
رجز
رجس
رجع
رجعن
رجف
رجل
رجم
رجن
رجو
رجى
رح
رحب
رحض
رحق
رحل
رحم
رحو
َند
رحى
رخ
رخص
رخل
رخم
رخو
رد
ردأ
ردب
ردج
ردح
ردس
ردع
ردغ
ردف
ردم
ردن
ردو
ردى
رذ
رذل
رز
رزأ
رزب
رزتق
رزح
رزدق
رزغ
رزق
رزم
رزن
رزى
رس
رسب
رستق
رسح
رسخ
رسدق
رسغ
رسف
رسل
رسم
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رسو
رش
رشأ
رشح
رشد
رشف
رشق
رشم
رشن
رشو
رص
رصد
رصع
رصف
رصن
رض
رضب
رضح
رضخ
رضع
رضف
رضو
Qَُسِ
رضى
رطب
رطل
رطم
رطن
رطى
رع
رعب
رعث
رعد
رعز
رعش
Qَُسِ
رعشن
رعظ
رعف
رعن
رعو
رعى
رغب
رغث
رغد
رغس
رغف
Qَُسِ
رغلد
رغم
رغو
رف
رفأ
رفت
رفث
رفد
رفس
رفض
رفع
رفغ
رفق
رفل
رفه
رفو
رفى
رق
رقأ
رقب
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رقع
رقل
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رفو
رقى
رك
ركب
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ركز
ركس
ركض
ركع
ركل
ركم
ركن
ركو
رم
رمث
رمح
رمد
رمز
رمس
رمص
رمض
رمق
رمك
رمل
رمن
رمو
رمى
رن
رنب
رنج
رنح
رند
رنز
رنق
رنم
رنو
رهب
رهج
رهدن
رهط
رهف
رهق
رهل
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رهن
رهو
روأ
روب
روث
روج
روح
رود
روس
روض
روع
روغ
روف
روق
رول
روم
رون
روند
روى
رى
ريأ
ريب
ريث
ريح
ريد
رير
Qَُسِ
ريس
ريش
ريط
ريع
ريغ
ريف
ريق
ريل
ريم
رين
ريه
entry:
رَأَى
رَأَّيْتُهُ
رَآءَيْتُهُ
أَرَيْتُهُ الشَّىْءَ
ترأّى فِى المِرْآةِ
تَرَآءَوْا
اِرْتَآهُ
استرآهُ
تَمَرْأَى
رَأْىٌ
أَتَاهُمْ حِينَ جَنَّ رُؤْىٌ
رِئْىٌ
رِئَةٌ
رَأْوَةٌ
رَأْيَةٌ
رُؤْيَةٌ
رُؤْيَا
رُءَآءٌ
رِئَآءٌ
رَئِىٌّ
رُئِىٌّ
رِئِىٌّ
رُؤَيَّةٌ
رَأّ=ءٌ
رَآءٍ
أَرْأَى
تَرْئِيَةٌ
تِرْئِيَةٌ
مَرْأًى
مُرْأًى
مُرْىءٍ
مَرْآةٌ
مِرْآةٌ
مُرَآءٍ
This text is part of:
Table of Contents:
6 تَرَآءَوْا ذ They saw one another: (M, K:) dual تَرَآءَيَا. (TA.) And تَرَآءَى الجَمْعَانِ, (S, TA,) in the Kur [xxvi. 61], (TA,) The two bodies of people saw each other: (S:) or approached and faced each other so that each was able to see the other. (TA.) And تَرَآءَيْنَا We met and saw each other. (A'Obeyd, T.) See also 3, first sentence. It is said in a trad, (T,) لَاتَرَاآنَاراهُمَا, [for تَتَرَاآ, as it is written in some copies of the K,] (T, K,) [i. e. (tropical:) Their two fires shall not be within sight of each-other;] meaning that the Muslim may not dwell in the country of the believers in a plurality of gods, and be with them so that each of them shall see the fire of the other: (T, K *) so says A'Obeyd: or, accord. to AHeyth, it means that the Muslim may not mark himself with the mark of the believer in a plurality of gods, nor assimilate himself to him in conduct and guise, nor assume his manners, or dispositions; from the phrase مَا نَارُ بَعِيرِكَ, meaning “ What is the brand of thy camel? ” (T:) IAth explains it similarly to A'Obeyd; and says that the verb is thus used tropically. (TA.) ― -b2- ترآءى لِى He addressed, or presented, himself [to my sight, or] in order that I might see him; as also لى ↓ ترأّى . (M, K.) And ترآءى لَهُ شَىْءٌ مِنَ الجِنِّ [Somewhat of the jinn, or genii, presented itself to his sight]. (S.) ― -b3- ترآءى النَّخْلُ The palm-trees showed the colours of their unripe dates. (AHn, M, K.) ― -b4- تَرَآءَيْنَا الهِلَالَ We tasked the sight by trying whether or not we could see the new moon: or, as some say, we looked [together, at, or for, the new moon]: (Sh, * T, TA:) or we lowered our eyes towards the new moon in order that we might see it. (Msb.) [See also 6 in art. نقض.] ― -b5- See also 4, in the former half of the paragraph, in two places. ― -b6- تَرَآءَيْنَا فِىالأَمْرِ or ترآءينا الأَمْرَ: see 8. ― -b7- هُوَ يَتَرَآءَى بِرَأْىِ فُلَانٍ He takes to, or holds, the opinion, or persuasion, or belief, of such a one; and inclines to it; and conforms to it. (T, TA.) ― -b8- See also 1, in the latter half of the paragraph.
An Arabic-English Lexicon. London. Williams and Norgate. 1863.
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