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را
رأ
رأب
رأبل
رأد
رأس
رأف
رأل
رأم
رأو
رأى
رب
ربأ
ربت
ربث
ربح
ربد
ربذ
ربص
ربض
ربط
ربع
ربق
ربك
ربل
ربو
ربى
رت
رتب
رتج
رتع
رتق
رتك
رتل
رتم
رث
رثأ
رثد
رثم
رثو
رثى
رج
رجأ
رجب
رجح
رجحن
رجز
رجس
رجع
رجعن
رجف
رجل
رجم
رجن
رجو
رجى
رح
رحب
رحض
رحق
رحل
رحم
رحو
َند
رحى
رخ
رخص
رخل
رخم
رخو
رد
ردأ
ردب
ردج
ردح
ردس
ردع
ردغ
ردف
ردم
ردن
ردو
ردى
رذ
رذل
رز
رزأ
رزب
رزتق
رزح
رزدق
رزغ
رزق
رزم
رزن
رزى
رس
رسب
رستق
رسح
رسخ
رسدق
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رسف
رسل
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رش
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رشف
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رشم
رشن
رشو
رص
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رصف
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رض
رضب
رضح
رضخ
رضع
رضف
رضو
Qَُسِ
رضى
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رطل
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رطن
رطى
رع
رعب
رعث
رعد
رعز
رعش
Qَُسِ
رعشن
رعظ
رعف
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رعو
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رغب
رغث
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رغس
رغف
Qَُسِ
رغلد
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رغو
رف
رفأ
رفت
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رفس
رفض
رفع
رفغ
رفق
رفل
رفه
رفو
رفى
رق
رقأ
رقب
رقح
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رك
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ركل
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ركو
رم
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رمح
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رمز
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رمل
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رن
رنب
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رنق
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رول
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رون
روند
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رى
ريأ
ريب
ريث
ريح
ريد
رير
Qَُسِ
ريس
ريش
ريط
ريع
ريغ
ريف
ريق
ريل
ريم
رين
ريه
This text is part of:
Table of Contents:
رَوْعٌ ذ [see 1, of which it is an inf. n. ― -b2- ] Fright, or fear; (S, K;) as also ↓ رَوعٌ [accord. to some, but this seems to be little known]. (TA.) Hence the saying, أَفْرَخَ رَوْعُهُ His fright, or fear, departed. (S.) Az says, All the lexicologists whom I have met say أَفْرَخَ رَوْعُهُ, with fet-h to the ر [in روعه], except El-Mundhiree, who informs me that AHeyth used to say, It is only ↓ افرخ رَوْعُكَ , with damm. (TA.) Accord. to different relations of a trad., you say, ↓ أَفْرَخَ رُوعُكَ , meaning Fright, or fear, hath departed from thy heart; or may fright, or fear, depart from thy heart; (K, TA;) thus expl. by AHeyth; (TA;) and افرخ رَوْعُكَ, with fet-h; or this latter, only, is the right, and means what thou fearest hath quitted thee, and departed from thee, and become removed; or may what thou fearest quit thee, &c.; as though it were taken from the young bird's going forth from the egg, (K, TA,) and the darkness' becoming removed from it; thus expl. by Aboo-Ahmad El-Hasan Ibn-' Abd-Allah Ibn-Sa'eed El-' Askeree; and AO says that افرخ روعك [thus in the TA, without any syll. signs,] means let thy fright, or fear, depart, for the case is not as thou fearest it to be. (TA.) It is also said, in a trad. of Mo'áwiyeh, that he wrote in a letter to Ziyád, ↓ لِيُفْرِخْ رُوعُكَ , with damm; (K, TA;) but the opinion commonly obtaining with the leading lexicologists is, that it is with fet-h; except AHeyth, who relates it thus, with damm; (TA;) meaning Dismiss thou the رَوْع from thy رُوع; (K, TA;) i. e., the fright, or fear, from thy heart: (TA:) for you say أَفْرَخَتِ البَيْضَةُ when the young bird quits the egg; and رَوْع is fright, or fear, which does not depart from itself, but from its place, which is the رُوع, with damm; (AHeyth, K;) the رَوْع in the رُوع being like the young bird in the egg: in like manner also one says أَفْرَخَ فُؤَادُ الرَّجُلِ when a man's fright, or fear, departs: but Dhu-r-Rummeh, though knowing the meaning, has made an inversion, saying, “ قَدْ أَفْرَخَتْ عَنْ رُوعِهِ الكُرَبُ
” [for قَدْ أَفْرَخَ عَنِ الكُرَبِ رُوعُهُ His heart had freed itself from griefs]. (AHeyth, TA.) AHeyth adds, (TA,) one also says, عَنِ الأَمْرِ ↓ أَفْرِخَ رُوعَكَ , or عَلَى الأَمْرِ, [accord. to different copies of the K, the latter being the reading in the TA, but the former probably the right,] meaning [Free thy heart from the affair; i. e.] be thou tranquil, and without fear. (K, TA.) Az observes, What AHeyth says is clear; but I am averse from it because of his being alone in his saying; though sometimes later authorities correct things in which the earlier have erred; therefore the correctness of AHeyth may not be [absolutely] denied in this matter, seeing that he had an ample share of knowledge. (TA.) [See also art. فرخ, in several places.] ― -b3- Also (tropical:) War, or battle; as in the phrase, شَهِدَ الرَّوْعَ (tropical:) [He witnessed, or was present at or in, war, or battle]. (TA.) [See also an ex. in a verse cited voce سَعَفٌ.]
An Arabic-English Lexicon. London. Williams and Norgate. 1863.
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