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[p. 249] Gaius Cassius, says: 1 “And so it happened, fellow citizens, that in this insult which is going to be put upon me (quae mihi factum itur) by the insolence of this man I also, fellow citizens (so help me!), pity our country.” But just as contumeliam factum iri means “to go to inflict an injury,” that is, to take pains that it be inflicted, just so contumelia nihi factum itur expresses the same idea, merely with a change of case.


XV

[15arg] Of the ceremonies of the priest and priestess of Jupiter; and words quoted from the praetor's edict, in which he declares that he will not compel either the Vestal virgins or the priest of Jupiter to take oath.


CEREMONIES in great number are imposed upon the priest of Jupiter 2 and also many abstentions, of which we read in the books written On the Public Priests; and they are also recorded in the first book of Fabius Pictor. 3 Of these the following are in general what I remember: It is unlawful for the priest of Jupiter to ride upon a horse; it is also unlawful for him to see the “classes 4 arrayed” outside the pomerium, 5 that is, the army in battle array; hence the priest of Jupiter is rarely made consul, since wars were entrusted to the consuls; also it is always unlawful for the priest to take an oath; likewise to wear a ring, unless it be perforated and without a gem. It is against the law for fire to be taken from the flaminia, that is, from the home of the flamen

1 p. 63. 6, Jordan.

2 The flamen was the special priest of an individual deity. There were three flamines maiores—of Jupiter (Dialis), Mars and Quirinus—and twelve flamines minores. For “taboos” imposed on priests see Frazer, Golden Bough, ch. 2.

3 Fr. 19, 24, 35, 46, R. Peter; fr. 3, Huschke; id. Bremer (i, p. 10).

4 Classis originally meant one of the classes into which the citizens were divided by the Servian constitution, then, collectively, the army composed of the classes.

5 The pomerium was the religious boundary of the city; see xiii. 14.

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