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For Alexander and Bubares cf. v. 21. 2. ἔσχε, ‘had her to wife’; cf. iii. 31. 6, 68. 3, 88. 3, &c. Ἀλάβανδα was always a Carian city, and was ruled by a Carian, Ariodolis (vii. 195). Hence Stein would correct to Ἀλάβαστρα, following Steph. Byz. Ἀλάβαστρα πόλις Φρυγίας, Ἡροδότος. The Proxenoi received the ambassadors of the states they represented, procured for them admission to the assembly, and in general looked after the interests of the state by which they were appointed (cf. ix. 85. 3). The title πρόξενος καὶ εὐεργέτης was often bestowed as an honour in recognition of such services as Alexander implies (ch. 140. β 1) he had rendered Athens. It was eagerly sought by foreign princes and powers (Xen. de Vect. iii. 11); a number of such honoured benefactors are to be found in Demosth. Leptines; cf. § 60 ἐψηφίσασθε . . . προξενίαν, εὐεργεσίαν, ἀτέλειαν ἁπάντων. The earliest known decrees conferring such honours at Athens are of the middle of the fifth century. Cf. Hicks, 39; C.I.A. iv. (1) 27 Θαλυκίδην καὶ Μενέστρατον [κ]αὶ Ἀθήναιον τοὺς Θεσπιᾶς ἀναγρ[ά]φσαι προχσένους καὶ εὐεργέτα[ς Ἀ]θηναίων καὶ τοὺς παῖδας τοὺς [ἐκείνω]ν ἐμ πόλ[ε]ι ἐν στήληι λιθί[νηι]. Cf. for later cases Hicks, 77, 89, 97, 111, 113; Xen. Hell. vi. 1. 4. For the πρόξενοι at Sparta cf. vi. 57. 2 n.
ἂν ... προλέγοι: a potential optative with vague reference to time past, as in Homer; cf. i. 70. 3 n., vii. 180 ad fin., 214. 3; Goodwin, § 443.
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