Hide browse bar Your current position in the text is marked in blue. Click anywhere in the line to jump to another position:
chapter:
chapter 1chapter 2chapter 3chapter 4chapter 5chapter 6chapter 7chapter 8chapter 9chapter 10chapter 11chapter 12chapter 13chapter 14chapter 15chapter 16chapter 17chapter 18chapter 19chapter 20chapter 21chapter 22chapter 23chapter 24chapter 25chapter 26chapter 27chapter 28chapter 29chapter 30chapter 31chapter 32chapter 33chapter 34chapter 35chapter 36chapter 37chapter 38chapter 39chapter 40chapter 41chapter 42chapter 43chapter 44chapter 45chapter 46chapter 47chapter 48chapter 49chapter 50chapter 51chapter 52chapter 53chapter 54chapter 55chapter 56chapter 57chapter 58chapter 59chapter 60chapter 61chapter 62chapter 63chapter 64chapter 65chapter 66chapter 67chapter 68chapter 69chapter 70chapter 71chapter 72chapter 73chapter 74chapter 75chapter 76chapter 77chapter 78chapter 79chapter 80chapter 81chapter 82chapter 83chapter 84chapter 85chapter 86chapter 87chapter 88chapter 89chapter 90chapter 91chapter 92chapter 93chapter 94chapter 95chapter 96chapter 97chapter 98chapter 99chapter 100chapter 101chapter 102chapter 103chapter 104chapter 105chapter 106chapter 107chapter 108chapter 109chapter 110chapter 111chapter 112chapter 113chapter 114chapter 115chapter 116chapter 117chapter 118chapter 119chapter 120chapter 121chapter 122chapter 123chapter 124chapter 125chapter 126chapter 127chapter 128chapter 129chapter 130chapter 131chapter 132chapter 133chapter 134chapter 135chapter 136chapter 137chapter 138chapter 139chapter 140chapter 141chapter 142chapter 143chapter 144chapter 145chapter 146
This text is part of:
Search the Perseus Catalog for:
20.
Having now given the result of my inquiries
into early times, I grant that there will be a difficulty in believing every
particular detail.
The way that most men deal with traditions, even traditions of their own
country, is to receive them all alike as they are delivered, without
applying any critical test whatever.
[2]
The general Athenian public fancy that Hipparchus was tyrant when he fell
by the hands of Harmodius and Aristogiton;
not knowing that Hippias, the eldest of the sons of Pisistratus, was really
supreme, and that Hipparchus and Thessalus were his brothers; and that Harmodius and Aristogiton suspecting, on the very day, nay at the
very moment fixed on for the deed, that information had been conveyed to
Hippias by their accomplices, concluded that he had been warned, and did not
attack him, yet, not liking to be apprehended and risk their lives for
nothing, fell upon Hipparchus near the temple of the daughters of Leos, and
slew him as he was arranging the Panathenaic procession.
[3]
There are many other unfounded ideas current
among the rest of the Hellenes, even on matters of contemporary history
which have not been obscured by time. For instance, there is the notion that the Lacedaemonian kings have two
votes each, the fact being that they have only one; and that there is a company of Pitane, there being simply no such thing.
So little pains do the vulgar take in the investigation of truth, accepting
readily the first story that comes to hand.
This work is licensed under a
Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.
show
Browse Bar
hide
Places (automatically extracted)
View a map of the most frequently mentioned places in this document.
Sort places
alphabetically,
as they appear on the page,
by frequency
Click on a place to search for it in this document.
Pitane (1)Click on a place to search for it in this document.
Download Pleiades ancient places geospacial dataset for this text.
hide
References (49 total)
- Commentary references to this page
(14):
- Sir Richard C. Jebb, Commentary on Sophocles: Oedipus at Colonus, 1038
- Sir Richard C. Jebb, Commentary on Sophocles: Oedipus at Colonus, 732
- W. W. How, J. Wells, A Commentary on Herodotus, 5.63
- E.C. Marchant, Commentary on Thucydides: Book 2, 2.49
- E.C. Marchant, Commentary on Thucydides: Book 3, 3.53
- E.C. Marchant, Commentary on Thucydides: Book 3, 3.69
- E.C. Marchant, Commentary on Thucydides: Book 6, 6.28
- E.C. Marchant, Commentary on Thucydides: Book 6, 6.54
- T. G. Tucker, Commentary on Thucydides: Book 8, 8.1
- C.E. Graves, Commentary on Thucydides: Book 4, CHAPTER XI
- C.E. Graves, Commentary on Thucydides: Book 5, 5.1
- C.E. Graves, Commentary on Thucydides: Book 5, 5.38
- C.E. Graves, Commentary on Thucydides: Book 5, 5.62
- C.E. Graves, Commentary on Thucydides: Book 5, 5.88
- Cross-references to this page
(10):
- Raphael Kühner, Bernhard Gerth, Ausführliche Grammatik der griechischen Sprache, KG 3.6.1
- Harper's, Harmodius
- A Dictionary of Greek and Roman Antiquities (1890), EXE´RCITUS
- A Dictionary of Greek and Roman Antiquities (1890), GEROU´SIA
- Dictionary of Greek and Roman Geography (1854), ATHE´NAE
- Dictionary of Greek and Roman Geography (1854), SPARTA
- Sir Richard C. Jebb, Selections from the Attic Orators, 1.29
- Sir Richard C. Jebb, Selections from the Attic Orators, 5.46
- Smith's Bio, Harmo'dius
- Smith's Bio, Peisi'stratus
- Cross-references in notes to this page
(2):
- Herodotus, The Histories, Hdt. 9.53
- Thucydides, History of the Peloponnesian War, Thuc. 6.54
- Cross-references in general dictionaries to this page
(23):
- LSJ, Λεωκόρειον
- LSJ, Πα^να^θηναϊκός
- LSJ, Πιτανητέων
- LSJ, ἀβασάνιστος
- LSJ, ἀκοή
- LSJ, ἀμνηστ-έω
- LSJ, ἀπέχω
- LSJ, ἀτα^λαίπωρος
- LSJ, διακοσμ-έω
- LSJ, ἑκα?́τερ-ος
- LSJ, ἑτοῖμος
- LSJ, ἐκεῖνος
- LSJ, λόχος
- LSJ, μην-ύω
- LSJ, πα^ρά
- LSJ, περιτυγχάνω
- LSJ, πιστ-εύω
- LSJ, πλῆθος
- LSJ, προγίγνομαι
- LSJ, προστίθημι
- LSJ, σύνοιδα
- LSJ, συλλαμβάνω
- LSJ, ζήτ-ησις
hide
Search
hideStable Identifiers
hide
Display Preferences