26.
[62]
O thou darkness, thou filth, thou disgrace! O thou forgetful of your father's
family, scarcely mindful of your mother's,—there is actually
something so broken-down, so mean, so base, so sordid, even too low to be
considered worthy of the Milanese crier, your grandfather.
Lucius Crassus, the wisest man of our state, searched almost the whole
Alps with javelins to find out
some pretext for a triumph where there was no enemy. A man of the highest
genius, Caius Cotta, burnt with the same desire, though he could find no
regular enemy. Neither of them had a triumph, because his colleague deprived
one of that honour, and death prevented the other from enjoying it. A little
while ago, you derided Marcus Piso's desire for a triumph, from which you
said that you yourself were far removed; for he, even if it was not a very
important war which he had conducted, as you say that it was not, still did
not think that an honour to be slighted. But you are more learned than Piso,
more wise than Cotta. Richer in prudence, and genius, and wisdom than
Crassus, you despise those things which those idiots, as you term them, have
considered glorious:
[63]
and if you blame
them for having been covetous of glory, though they had conducted wars which
were insignificant, or no wars at all; surely, you who have subdued such
mighty nations, and performed such great achievements, were not bound to
despise the fruit of your labours, the reward of your dangers,
the tokens of your valour. And the truth is that you did not despise them,
even though you may be wiser than Themista;1 but you shrank from
exposing even your iron countenance to be chastised by the reproaches of the
senate.
You see now, since I have been so much an enemy to myself as to compare
myself to you, that my departure, and my absence, and my return, were all so
far superior to yours, that all these circumstances have shed immortal glory
on me, and have inflicted everlasting infamy on you.
[64]
To come even to our present daily regular manner of
life in this city will you venture to prefer your respectability, your
influence, your reputation at home, your energy in the forum, your counsel,
your assistance your authority and your opinion as a senator, to that which
belongs to us or I would rather say to even the lowest and most desperate of
men?
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1 Themista is the name of a woman who devoted herself to the study of philosophy, to whom Epicurus wrote many of his letters.
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