negat quis, nego; ait, aio; postremo imperavi egomet mihi omnia assentari,ut ait idem Terentius, sed ille in Gnathonis persona, quod amici genus adhibere omnino levitatis est.
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[93]
quid enim
[p. 200]
potest esse tam flexibile, tam devium, quam animus
eius, qui ad alterius non modo sensum ac voluntatem, sed etiam voltum atque nutum convertitur?
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