53.
[113]
Let us now consider the comitia held for the
election of magistrates. There was lately a college of tribunes, among whom
three were considered not at all attached to the party of the people; but
three were supposed to be most violently so. Of those who were not
considered friends of the people and who were unable to stand before a
packed and bribed assembly of that sort, I see that two have been made
praetors by the Roman people and as far as I have been able to understand,
by the conversation of the common people and by their votes, the Roman
people openly alleged that the consistent and illustrious courage exhibited
by Cnaeus Domitius in his tribuneship and the good faith and fortitude of
Quintus Ancharius, would have been pleasing to them for the mere good-will
which it proved even if they had not been able to effect anything. We see,
now, what is the opinion which is entertained of Caius Fannius; and what the
opinion of the Roman people is likely to be when he seeks for honours, ought
to be doubtful to no one.
[114]
What more shall
I say? How did those two friends of the people fare? One, who however had
put some restraint on himself, had proposed no law; he had merely
entertained very different sentiments respecting the republic from those
which men expected of him as he had been a virtuous and
innocent man, and one at all times esteemed by virtuous men; but as in his
tribuneship he had shown himself very little able to comprehend what was
approved by the genuine body of the people, and because he imagined that
that was the Roman people which attended those assemblies, he did not attain
that honour at which he would easily have arrived, if he had not hunted so
much after popularity.
The other, who was so frantic in his desire for popularity, that he thought
neither the auspices, nor the Aelian law, nor
the authority of the senate, nor the consul, nor his colleagues, nor the
estimation of good men, of any importance at all, stood for the aedileship
along with some virtuous men of the highest character, but still not men in
the first rank for riches and personal influence; and did not get the vote
of even his own tribe. He lost also the vote of the Palatine tribe, by the assistance of which
it used to be said that all those pests were able to annoy the Roman people;
and, indeed, (as was very acceptable to all good men,) he got nothing but
repulses at that comitia. You see, therefore,
that the very people itself—if I may use such an
expression—is not for a seeker after popularity, since it so
vehemently rejects those men who are accounted popular characters, and
considers those men the most worthy of honour who are the most opposed to
that class of men.
This text is part of:
Search the Perseus Catalog for:
This work is licensed under a
Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.