[260]
and mistakes; not a bad school for a sensible man. So you see, I am inclined to make the best of what I deem is the best, albeit not very good. . . .
Have you read an article from Fraser, in Littell's, called “Concord Transcendentalists.”
It is a singular production, rather entertaining some of it, and interspersed with the weakest, sweetened warm milk and water.
The place where it says that Theodore Parker hid two slaves in his study, and nightly sat writing at the door of it, with several pistols and the gun that had belonged to his grandfather, would be a funny passage at any time, but, written so gravely in these war days, it is quite irresistible!
If you see any number, in future, containing the tale of Tony Butler,1 you might send it to me, though it is no great matter.
I have read a number or two, the last chapter being in this very number where the Transcends flourish.
Which reminds me of what a West Point professor said, according to the solemn Duane.
He was hearing a recitation in philosophy, and would fain illustrate how the body might slowly change, yet the individual remain the same.
“Now,” said he, “if I have a knife and lose a blade and get it replaced, it is still the same knife.”
“Well,” said a stupid-looking cadet, “and suppose you lose the other blades, one after another, and get them replaced, is it the same knife?”
“Certainly,” replied the Professor.
“And suppose the handle should get rather ricketty and you replaced that?”
“Yes, it would be the same knife.”
“Well, now,” cried the stupid one, suddenly brightening up amazingly, “suppose you took the old handle, and found the old blades, and put 'em all together, what would you call that, hey?”
Poor Major Duane!
he can't do much but talk and
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