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[150] very point of trusting to its most criminal defenders the task of reestablishing the state governments of the South, leaving the real Union men, white as well as black, at the mercy of those who have made hatred a religion and murder a sacrament. The nation needed one more terrible lesson. It has it in the murder of its beloved chief magistrate and the attempted assassination of its honored prime minister, the two men of all others prepared to go farthest to smooth the way of defeated rebellion back to allegiance. Even now the lesson of these terrible events seems but half learned. In the public utterances I hear much of punishing and hanging leading traitors, fierce demands for vengeance, and threats of the summary chastisement of domestic sympathizers with treason, but comparatively little is said of the accursed cause, the prolific mother of abominations, slavery. The government is exhorted to remember that it does not bear the sword in vain, the Old Testament is ransacked for texts of Oriental hatred and examples of the revenges of a semi-barbarous nation; but, as respects the four millions of unmistakably loyal people of the South, the patient, the long-suffering, kind-hearted victims of oppressions, only here and there a voice pleads for their endowment with the same rights of citizenship which are to be accorded to the rank and file of disbanded rebels. The golden rule of the Sermon on the Mount is not applied to them. Much is said of executing justice upon rebels; little of justice to loyal black men. Hanging a few ringleaders of treason, it seems to be
Boston and New York, Houghton, Mifflin and company, 1888-89.
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