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"Be of good heart," came back the answering shout, "we will share all your fortunes." [2] During this colloquy the standards had halted and the whole army was stopped, but the generals had not yet learnt the cause of the delay. As soon as the rumour spread that Hippocrates and Epicydes were there, and cries of joy from the whole army showed unmistakably how glad they were that they had come, the praetors rode up to the front and sternly demanded: "What is the meaning of this conduct? [3] What audacity is this on the part of the Cretans, that they should dare to hold interviews with an enemy and admit him against orders into their ranks? [4] "They ordered Hippocrates to be arrested and thrown into chains. At this order such angry protests were made by the Cretans, and then by others, that the praetors saw that if they went any further their lives would be in danger. [5] Perplexed and anxious they issued orders to return to Megara, and sent messengers to Syracuse to report as to the situation they were in. [6] Upon men who were ready to suspect everybody Hippocrates practiced a fresh deceit. He sent some of the Cretans to lurk near the roads, and read a despatch which he had put together himself, giving out that it had been intercepted. [7] It bore the address, "The praetors of Syracuse to the consul Marcellus," and after the usual salutation went on to say, "You have acted rightly and properly in not sparing a single [8??] Leontine, but all the mercenaries are making common cause and Syracuse will never be at peace as long as there are any foreign auxiliaries either in the city or in our army. [9] Do your best, therefore, to get into your power those who are with our praetors in camp at Megara and by their punishment secure liberty at last for Syracuse." [10] After the reading of this letter there was a general rush to arms and such angry shouts were raised that the praetors, appalled by the tumult, rode off to Syracuse. [11] Not even their flight quieted the disturbance, and the Syracusan soldiers were being attacked by the mercenaries, nor would a single man have escaped their violence had not Epicydes and Hippocrates withstood their rage, not from any feeling of pity or humanity, but the fear of cutting off all hopes of their return. [12] Besides, by thus protecting the soldiers they would have them as faithful adherents as well as hostages, and they would at the same time win over their friends and relations in the first place by doing [13??] so great a service and afterwards by keeping them as guarantees of loyalty. [14] Having learnt by experience how easy it is to excite the senseless mob, they got hold of one of the men who had been in Leontini when it was captured, and bribed him to carry intelligence to Syracuse similar to what they had been told at Myla, and to rouse the passions of the populace by personally vouching for the [15??] truth of his story and silencing all doubts by declaring that he had been an eyewitness of what he narrated.

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load focus Notes (W. Weissenborn, H. J. Müller, 1884)
load focus Summary (Latin, W. Weissenborn, H. J. Müller, 1884)
load focus Summary (English, Frank Gardener Moore, Professor Emeritus in Columbia University, 1940)
load focus Summary (Latin, Frank Gardener Moore, Professor Emeritus in Columbia University, 1940)
load focus English (Frank Gardener Moore, Professor Emeritus in Columbia University, 1940)
load focus Latin (Frank Gardener Moore, Professor Emeritus in Columbia University, 1940)
load focus English (D. Spillan, A.M., M.D., Cyrus Evans, 1849)
load focus Latin (Robert Seymour Conway, Charles Flamstead Walters, 1929)
load focus Latin (W. Weissenborn, H. J. Müller, 1884)
hide References (28 total)
  • Commentary references to this page (16):
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 31-32, commentary, 32.16
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 33.23
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 33.24
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 33.46
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 34.32
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 34.58
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 35-38, commentary, 36.34
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 35-38, commentary, 37.22
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 35-38, commentary, 38.5
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 39-40, commentary, 40.54
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 43-44, commentary, 43.1
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 43-44, commentary, 43.5
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 43-44, commentary, 44.27
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 43-44, commentary, 44.32
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 43-44, commentary, 44.44
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, book 45, commentary, 45.4
  • Cross-references to this page (3):
    • Titus Livius (Livy), Ab urbe condita, Index, Myla
    • Titus Livius (Livy), Ab urbe condita, Index, Epicydes
    • Dictionary of Greek and Roman Geography (1854), ERBESSUS
  • Cross-references in general dictionaries to this page (9):
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