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[17] of grown — up children with whom my lot is cast. All over the camp the lights glimmer in the tents, and as I sit at my desk in the open doorway, there come mingled sounds of stir and glee. Boys laugh and shout,-- a feeble flute stirs somewhere in some tent, not an officer's,a drum throbs far away in another,--wild kildeer-plover flit and wail above us, like the haunting souls of dead slave-masters,--and from a neighboring cook-fire comes the monotonous sound of that strange festival, half powwow, half prayer-meeting, which they know only as a “shout.” These fires are usually enclosed in a little booth, made neatly of palm-leaves and covered in at top, a regular native African hut, in short, such as is pictured in books, and such as I once got up from dried palm-leaves for a fair at home. This hut is now crammed with men, singing at the top of their voices, in one of their quaint, monotonous, endless, negro-Methodist chants, with obscure syllables recurring constantly, and slight variations interwoven, all accompanied with a regular drumming of the feet and clapping of the hands, like castanets. Then the excitement spreads: inside and outside the enclosure men begin to quiver and dance, others join, a circle forms, winding monotonously round some one in the centre; some “heel and toe” tumultuously, others merely tremble and stagger on, others stoop and rise, others whirl, others caper sideways, all keep steadily circling like dervishes; spectators applaud special strokes of skill; my approach only enlivens the scene; the circle enlarges, louder grows the singing, rousing shouts of encouragement come in, half bacchanalian, half devout, “Wake 'em, brudder!” “Stan‘ up to 'em, brudder!” --and still the ceaseless drumming and clapping, in perfect cadence, goes steadily

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