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hold upon the mass; and, on the other hand, they sang reluctantly, even on Sunday, the long and short metres of the hymn-books, always gladly yielding to the more potent excitement of their own “spirituals.”
By these they could sing themselves, as had their fathers before them, out of the contemplation of their own low estate, into the sublime scenery of the Apocalypse.
I remember that this minor-keyed pathos used to seem to me almost too sad to dwell upon, while slavery seemed destined to last for generations; but now that their patience has had its perfect work, history cannot afford to lose this portion of its record.
There is no parallel instance of an oppressed race thus sustained by the religious sentiment alone.
These songs are but the vocal expression of the simplicity of their faith and the sublimity of their long resignation.
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