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[200] song which I had formerly heard. That association quite fell in with the Orientalism of the new tent-life.

III. room in there.

O, my mudder is gone! my mudder is gone!
My mudder is gone into heaven, my Lord!
I can't stay behind!
Dere's room in dar, room in dar,
Room in dar, in de heaven, my Lord!
I can't stay behind!
Can't stay behind, my dear,
I can't stay behind!

O, my fader is gone! &c.

O, de angels are gone! &c.

O, I'se been on de road! I'se been on de road!
I'se been on de road into heaven, my Lord!
I can't stay behind!
O, room in dar, room in dar,
Room in dar, in de heaven, my Lord!
I can't stay behind!


By this time every man within hearing, from oldest to youngest, would be wriggling and shuffling, as if through some magic piper's bewitchment; for even those who at first affected contemptuous indifference would be drawn into the vortex ere long.

Next to these in popularity ranked a class of songs belonging emphatically to the Church Militant, and available for camp purposes with very little strain upon their symbolism. This, for instance, had a true companion-in-arms heartiness about it, not impaired by the feminine invocation at the end.

IV. hail Mary.

One more valiant soldier here,
One more valiant soldier here,


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