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[24] imperial streets, scarcely happened upon a greater variety of groups than I, in my evening strolls among our own camp-fires.

Beside some of these fires the men are cleaning their guns or rehearsing their drill,--beside others, smoking in silence their very scanty supply of the beloved tobacco, --beside others, telling stories and shouting with laughter over the broadest mimicry, in which they excel, and in which the officers come in for a full share. The everlasting “shout” is always within hearing, with its mixture of piety and polka, and its castanet-like clapping of the hands. Then there are quieter prayer-meetings, with pious invocations and slow psalms, “deaconed out” from memory by the leader, two lines at a time, in a sort of wailing chant. Elsewhere, there are conversazioni around fires, with a woman for queen of the circle,--her Nubian face, gay headdress, gilt necklace, and white teeth, all resplendent in the glowing light. Sometimes the woman is spelling slow monosyllables out of a primer, a feat which always commands all ears,--they rightly recognizing a mighty spell, equal to the overthrowing of monarchs, in the magic assonance of cat, hat, pat, bat, and the rest of it. Elsewhere, it is some solitary old cook, some aged Uncle Tiff, with enormous spectacles, who is perusing a hymn-book by the light of a pine splinter, in his deserted cooking booth of palmetto leaves. By another fire there is an actual dance, red-legged soldiers doing right-and-left, and “now-lead-de-lady-ober,” to the music of a violin which is rather artistically played, and which may have guided the steps, in other days, of Barnwells and Hugers. And yonder is a stump-orator perched on his barrel, pouring out his exhortations to fidelity in war and in religion. To-night for the first time I have heard an

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