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[219] a conscious and definite origin in some leading mind, or whether they grew by gradual accretion, in an almost unconscious way. On this point I could get no information, though I asked many questions, until at last, one day when I was being rowed across from Beaufort to Ladies' Island, I found myself, with delight, on the actual trail of a song. One of the oarsmen, a brisk young fellow, not a soldier, on being asked for his theory of the matter, dropped out a coy confession. “Some good sperituals,” he said, “are start jess out oa curiosity. I been a-raise a sing, myself, once.”

My dream was fulfilled, and I had traced out, not the poem alone, but the poet. I implored him to proceed.

“ Once we boys,” he said, “went for tote some rice and de nigger-driver he keep a-callin‘ on us; and I say, ‘O, de ole nigger-driver!’ Den anudder said, ‘ Fust ting my mammy tole me was, notin‘ so bad as niggerdriver.’ Den I made a sing, just puttin‘ a word, and den anudder word.”

Then he began singing, and the men, after listening a moment, joined in the chorus, as if it were an old acquaintance, though they evidently had never heard it before. I saw how easily a new “sing” took root among them.

XXXVI. the driver.

O, de ole nigger-driver!
O, gwine away!
Fust ting my mammy tell me,
O, gwine away!
Tell me ‘bout de nigger-driver,
O, gwine away!
Nigger-driver second devil,
O, gwine away!
Best ting for do he driver,
O, gwine away!
Knock he down and-spoil he labor,
O, gwine away!


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