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[173]

That they should use their Christian character and the sacred name of Christ still further to blind the minds and strengthen the prejudices of their Southern brethren is to me a matter of deepest sorrow. All those things, of course, cannot touch me in my private capacity, sheltered as I am by a happy home and very warm friends. I only grieve for it as a dishonor to Christ and a real injustice to many noble-minded people at the South, who, if they were allowed quietly and dispassionately to hear and judge, might be led to the best results.

But, my lord, all this only shows us how strong is the interest we touch. All the wealth of America may be said to be interested in it. And, if I may judge from the furious and bitter tone of some English papers, they also have some sensitive connection with the evil.

I trust that those noble and gentle ladies of England who have in so good a spirit expressed their views of the question will not be discouraged by the strong abuse that will follow. England is doing us good. We need the vitality of a disinterested country to warm our torpid and benumbed public sentiment.

Nay, the storm of feeling which the book raises in Italy, Germany, and France is all good, though truly 't is painful for us Americans to bear. The fact is, we have become used to this frightful evil, and we need the public sentiment of the world to help us.

I am now writing a work to be called “Key to Uncle Tom's Cabin.” It contains, in an undeniable form, the facts which corroborate all that I have said. One third of it is taken up with judicial records of trials and decisions, and with statute law. It is a most fearful


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