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in it, and yet it is not that kind of comfort which would arise from free communication of my wants and sorrows to a friend.
I sometimes wish that the Saviour were visibly present in this world, that I might go to Him for a solution of some of my difficulties. . . . Do you think, my dear brother, that there is such a thing as so realizing the presence and character of God that He can supply the place of earthly friends?
I really wish to know what you think of this. ... Do you suppose that God really loves sinners before they come to Him?
Some say that we ought to tell them that God hates them, that He looks on them with utter abhorrence, and that they must love Him before He will look on them otherwise.
Is it right to say to those who are in deep distress, “ God is interested in you; He feels for and loves you” ?
Appended to this letter is a short note from
Miss Catherine Beecher, who evidently read the letter over and answered Harriet's questions herself.
She writes: “When the young man came to Jesus, is it not said that Jesus loved him, though he was unrenewed?”
In April, 1828, Harriet again writes to her brother Edward:--
I have had more reason to be grateful to that friend than ever before.
He has not left me in all my weakness.
It seems to me that my love to Him is the love of despair.
All my communion with Him, though sorrowful, is soothing.
I am painfully sensible of ignorance and deficiency, but still I feel that I am willing that He should know all.. He will look on all that is wrong only to purify and reform.
He will never be irritated or impatient.
He will never show me my
