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kind without an utter drowning of common sense, and his books are both of them worth a fair reading.
To me they present a great deal that is intensely curious and interesting, although I do not admit, of course, all his deductions, and think he often takes too much for granted.
Still, with every abatement there remains a residuum of fact, which I think both curious and useful.
In a late letter to me he says:--
There is no writer of the present day whom I more esteem than Mrs. Lewes, nor any one whose opinion of my work I should more highly value.I believe he intends sending them to you, and I hope you will read them. Lest some of the narratives should strike you, as such narratives did me once, as being a perfect Arabian Nights' Entertainment, I want to say that I have accidentally been in the way of confirming some of the most remarkable by personal observation. . . . In regard to all this class of subjects, I am of the opinion of Goethe, that βit is just as absurd to deny the facts of spiritualism now as it was in the Middle Ages to ascribe them to the Devil.β I think Mr.. Owen attributes too much value to his facts. I do not think the things contributed from the ultra-mundane sphere are particularly valuable, apart from the evidence they give of continued existence after death. I do not think there is yet any evidence to warrant the idea that they are a supplement or continuation of the revelations of Christianity, but I do regard them as an interesting and curious study in psychology, and every careful observer like Mr. Owen ought to be welcomed to bring in his facts. With this I shall send you my observations on Mr. Owen's books, from the βChristian β